vishay soochi
mere to giradhar gopal -svami ramasukhadas
15. anirvachaniy prem
jnan mean to svaroop mean sthiti hoti hai, jisase jnani ko santosh ho jata hai- ‘atmanyev ch santushtah’[1]; parantu prem mean n sthiti hoti hai aur n santosh hota hai, pratyut nity-nirantar vriddhi hoti rahati hai. vastav mean prem ka nirvachan (varnan) kiya hi nahian ja sakata. agar usaka nirvachan kar dean to phir vah anirvachaniy kaise rahega? doobai so bolai nahian, bolai so anajan. bhagavanh ke hi samagr roop ka ek aansh athava aishvary brahm hai-‘te brahm tadviduah’ [2], ‘brahmano hi pratishthahamh’ [3]. samagraroop (samagramh) visheshan hai aur bhagavanh (mamh) visheshy haian-‘asanshayan samagran maan yatha jnasyasi tachchhrinu’ [4]. isi tarah bhagavanh ne adhiyajn (antaryami) ko bhi apana svaroop bataya hai-‘adhiyajnoahamevatr dehe’[5]. atah brahm visheshan hai aur antaryami bhagavanh visheshy haian. isaliye jnani ka sambandh visheshy ke sath hota hai. doosare shabdoan mean, jnani ka sambandh aishvary ke sath hota hai aur bhakta ka sambandh aishvaryavanh ke sath hota hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj