भीष्म पितामह -अखण्डानन्द सरस्वती पृ. 81

shri bhishm pitamah -svami akhandanand sarasvati

shrikrishn ke dvara bhishm ka dhyan,bhishm pitamah se upadesh ke liye anurodh yadi keval vyavahar ki drishti se hi dekha jaye to bhi yah pratyaksh anubhav hota hai ki jiv b de kritaghn haian. jinhoanne hamean pralay ki ghor nidra mean se jagaya, jinhoanne hamean samajhane-boojhane ki buddhi di, jinhoanne hamean manushy banaya, jinaki kripa-drishti se, jinaki shakti se ham jivit haian, jinaki god mean haian, jo ek kshan ke liye bhi hamean apani aankhoan se ojhal nahian karate, unhian paramapita, param karunik, sarvashaktiman prabhu ko bhoolakar ham vishayoan ka chintan karate haian. jagath ke tuchchh jivoan ki seva karate haian, unake samane kuttoan ki bhaanti chapaloosi karate phirate haian. jinaka sab kuchh hai, unase to hamane kuchh nata hi nahi jo da, unhean to bhula hi diya. nata jo da un logoan se, yad kiya un logoan ko jo hamean narak ki dhadhakati huee ag mean jalane ko taiyar rahate haian. itana sab hone par bhi param dayalu prabhu hamari bhooloan par drishti nahian dalate. ve smaran karate hi a jate haian, dhyan karate hi dhyan karane baith jate haian, ek pag chalate hi sau pag dau d ate haian. yahaan tak ki koee unaka anisht karane bhi unake pas jaye to ve usaki bhalaee hi karate haian. maian soch bhi nahian sakata ki itane kripalu prabhu ko chho dakar ham log doosaroan ka chintan-smaran kyoan karate haian, parantu karate haian yah sachchi bat hai. yahaan prasang hai bhishm ka. chintan-smaran n karane valoan ka bhi prabhu dhyan rakhate haian to jinhoanne sansar ke sampoorn vishayoan se apana man hata liya hai, unaka ve kitana chintan karate hoange, isaka anuman nahian kiya ja sakata. bhishm ko sansar se koee matalab n tha. sansar mean rahate hue, apane kartavy ka nirvah karate hue yuddh mean bhi unhoanne bhagavanh ka smaran kiya. marane vale vesh mean bhi bhagavanh ko pahachana. ab ve banashayya par p de hue haian, unake sharir mean doan aangul bhi aisi jagah nahian jisamean ban n dhanse hoan. tab kya ve apane sharir, ban athava pi da ko yad karate hoange, nahian-nahian. unhean aur kisi bat ka smaran nahian hai; ve keval bhagavanh ke smaran mean hi tanmay haian, nirantar bhagavanh ke chintan mean hi sanlagn haian.

sanbandhit lekh

bhishm pitamah -akhandanand sarasvati

kram sankhya

vishay

prishth sankhya

1.	vansh parichay aur janm	1
2.	pita ke liye mahanh tyag	6
3.	chitraangad aur vichitraviry ka janm, rajy bhog, mrityu aur satyavati ka shok	13
4.	kaurav-pandavoan ka janm tatha vidyadhyan	24
5.	pandavoan ke utkarsh se duryodhan ko jalan, pandavoan ke sath durvyavahar aur bhishm ka upadesh	30
6.	yudhishthir ka rajasooy-yajn, shrikrishn ki agrapooja, bhishm ke dvara shrikrishn ke svarup tatha mahattav ka varnan, shishupal-vadh	34
7.	virat nagar mean kauravoan ki har, bhishm ka upadesh, shrikrishn ka doot banakar jana, phir bhishm ka upadesh, yuddh ki taiyari	42
8.	mahabharat-yuddh ke niyam, bhishm ki pratijna rakhane ke liye bhagavanh ne apani pratijna to d di	51
9.	bhishm ke dvara shrikrishn ka mahatmy kathan, bhishm ki pratijna-raksha ke liye pun: bhagavanh ka pratijna bhang, bhishm ka ran mean patan	63
10.	shrikrishn ke dvara bhishm ka dhyan,bhishm pitamah se upadesh ke liye anurodh	81
11.	pitamah ka upadesh	87
12.	bhishm ke dvara bhagavanh shrikrishn ki antim stuti aur deh-tyag	100
13.	mahabharat ka divy upadesh	105
	aantim prishth	108