भीष्म पितामह -अखण्डानन्द सरस्वती पृ. 30

shri bhishm pitamah -svami akhandanand sarasvati

pandavoan ke utkarsh se duryodhan ko jalan, pandavoan ke sath durvyavahar aur bhishm ka upadesh manushy ki prakriti bahu vilakshan hai. anadikal se sansar ke thape de khate rahane par bhi yah hosh nahian sanbhalata. n jane kis bure kshan mean ise apane svarup ki vismriti huee thi ki yah apane ko bhoolakar jhoothamooth apane se bhinn padarthoan ko dekhane laga. yadi yah bat yahian tak simit hoti to kuchh ashchary ki bat nahian hoti, parantu isaki parampara badhati hi gayi. apane ko hi apane se bhinn dekha aur us bhinn pratit hone vali vastu mean 'yah achchha hai, yah bura hai, yah apana hai, yah paraya hai'- is prakar ki kalpana huee. phir achchhe ke liye, apani raksha ke liye cheshta hone lagi aur bure ko hatane ke liye, paraye ke nash ke liye vikalata ka anubhav hone laga. jiv ki is arambhik pravritti ne samast yoniyoan mean aise hi bhav bhar diye aur manushy-yoni mean jahaan vishesh buddhi hai aur jahaan ise nahian rahana chahiye vahaan to ise vishesh rup mean prakat kar diya. bas, ab jitani cheshtaean hoti haian, isi mool vasana ke adhar par hoti haian aur manushy rag-ddhesh ka putala ban gaya hai. bhagavanh ki b di kripa se, santoan ke mahan anugrah se aur shuddh ant:karan se vivek karane par tab kahian ye rag-ddhesh ke sanskar samool nasht hote haian, tab manushy manushy nahian rah jata, mahatma ho jata hai, atma ya paramatma ho jata hai, parantu sadharan purush inhian donoan bhavoan se prabhavit haian aur unaki pravrittiyaan inhian ke dadvara sanchalit ho rahi haian. jinamean rag-ddhesh ki pravrittiyaan bahut adhik haian, ve asuri sampatti ke purush haian aur jinamean ve bahut kam haian ve devi sampatti ke purush haian. in donoan mean paraspar sangharsh bhi hota hai aur ant mean daivi sampatti valoan ki jit hoti hai. ham agale adhyayoan mean dekheange ki pandavoan mean daivi sampatti ka kitana vikas hua hai aur kauravoan mean kitana. rag-ddheshh ke sanskaroan se kisaka ant:karan kitana prabhavit hai. jo inase oopar uthe hue haian ve to mahatma haian hi- yahaan unake aandar rahane valoan ke taratamy ka kuchh digdarshan matr hoga.

sanbandhit lekh

bhishm pitamah -akhandanand sarasvati

kram sankhya

vishay

prishth sankhya

1.	vansh parichay aur janm	1
2.	pita ke liye mahanh tyag	6
3.	chitraangad aur vichitraviry ka janm, rajy bhog, mrityu aur satyavati ka shok	13
4.	kaurav-pandavoan ka janm tatha vidyadhyan	24
5.	pandavoan ke utkarsh se duryodhan ko jalan, pandavoan ke sath durvyavahar aur bhishm ka upadesh	30
6.	yudhishthir ka rajasooy-yajn, shrikrishn ki agrapooja, bhishm ke dvara shrikrishn ke svarup tatha mahattav ka varnan, shishupal-vadh	34
7.	virat nagar mean kauravoan ki har, bhishm ka upadesh, shrikrishn ka doot banakar jana, phir bhishm ka upadesh, yuddh ki taiyari	42
8.	mahabharat-yuddh ke niyam, bhishm ki pratijna rakhane ke liye bhagavanh ne apani pratijna to d di	51
9.	bhishm ke dvara shrikrishn ka mahatmy kathan, bhishm ki pratijna-raksha ke liye pun: bhagavanh ka pratijna bhang, bhishm ka ran mean patan	63
10.	shrikrishn ke dvara bhishm ka dhyan,bhishm pitamah se upadesh ke liye anurodh	81
11.	pitamah ka upadesh	87
12.	bhishm ke dvara bhagavanh shrikrishn ki antim stuti aur deh-tyag	100
13.	mahabharat ka divy upadesh	105
	aantim prishth	108