प्रेम सुधा सागर पृ. 177

shriprem sudha sagar

dasham skandh
(poorvardh)
trayoviansh adhyay

jab sab prani apane-apane karmoan kahi phal bhog rahe haian, tab hamean indr ki kya avashyakata hai? pitaji! jab ve poorvasanskar ke anusar prapt hone vale manushyoan ke karm-phal ko badal hi nahian sakate - tab unase prayojan? manushy apane svabhav ke adhin hai. vah usi ka anusaran karata hai. yahaan tak ki devata, asur, manushy adi ko liye hue yah sara jagat svabhav mean hi sthit hai. jiv apane karmoan ke anusar uttam aur adham shariroan ko grahan karata aur chho data rahata hai. apane karmoan ke anusar hi ‘yah shatru hai, yah mitr hai, yah udasin hai’ - aisa vyavahar karata hai. kahaan tak kahooan, karm hi guru hai aur karm hi eeshvar. isaliye pitaji! manushy ko chahiye ki poorv-sanskaroan ke anusar apane varn tatha ashram ke anukool dharmoan ka palan karata hua karm ka hi adar kare. jisake dvara manushy ki jivika sugamata se chalati hai, vahi usaka ishtadev hota hai. jaise apane vivahit pati ko chho dakar jar pati ka sevan karane vali vyabhicharini stri kabhi shanti labh nahian karati, vaise hi jo manushy apani ajivika chalane vale ek devata ko chho dakar kisi doosare ki upasana karate haian, usase unhean kabhi sukh nahian milata. brahman vedoan ke adhyayan-adhyapan se, kshatriy prithvi palan se, vaishy vartavriti se aur shoodr brahman, kshatriy aur vaishyoan ki seva se apani jivika ka nirvah karean. vaishyoan ki vartavritti char prakar ki hai - krishi, vanijy, goraksha aur byaj lena. ham log un charoan mean se ek keval gopalan hi sada se karate aye haian. pitaji! is sansar sthiti, utpatti aur ant mean ke karan kramashah sattvagun, rajogun aur tamogun haian. yah vividh prakar ka sampoorn jagat stri-purush ke sanyog se rajogun ke dvara utpann hota hai. usi rajogun ki prerana se meghagan sab kahian jal barasate haian. usi se ann aur ann se hi sab jivoan ki jivika chalati hai. isamean bhala indr ka kya lena-dena hai? vah bhala, kya kar sakata hai?

sanbandhit lekh

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