vishay soochi
shriprem sudha sagar
dasham skandh
(poorvardh)
doosara adhyay
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vah manushy to jivit rahane par bhi mara hua hi hai, jo atyant kroorata ka vyavahar karata hai. usaki mrityu ke bad log use gali dete haian. itana hi nahi, vah dehabhimaniyoan ke yogy ghor narak mean bhi avashy jata hai. yadyapi kans devaki ko mar sakata tha, kintu svayan hi vah is atyant kroorata ke vichar se nivrit ho gaya[1] ab bhagavan ke prati dridh vair ka bhav man mean gaanthakar unake janm ki pratiksha karane laga. vah uthate-baithate, khate-pite, sote-jagate aur chalate-phirate-sarvada hi shrikrishn ke chintan mean laga rahata. jahaan usaki aankh p dati, jahaan kuchh kh daka hota, vahaan use shrikrishn dikh jate. is prakar use sara jagat hi shrikrishnamay dikhane laga. parikshit ! bhagavan shankar aur brahma ji kans ke qaidakhane mean aye. unake sath narad adi rrishi bhi the. ve log sumadhur vachanoan se sabaki abhilasha poorn karane vale shrihari ki is prakar stuti karane lage - 'prabho ! ap satyasankalp haian. saty hi apaki prapti ka shreshth sadhan hai. srishti ke poorv, pralay ke pashchath aur sansar ki sthiti ke samay - in asaty avasthaoan mean bhi ap saty haian. prithvi, jal, tej, vayu aur akash in paanch drishyaman satyoan ke ap hi karan haian aur unamean antaryami roop se virajaman bhi haian. ap is drishyaman jagat ke paramarthasvaroop haian. ap hi madhur vani aur samadarshan ke pravartak haian. bhagavan! ap bas, satyasvaroop hi haian. ham sab apaki sharan mean aye haian. |
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tika tippani aur sandarbh
- ↑ jo kans vivah ke mangal chihnoan ko dharan ki huee devaki ka gala katane ke udyog se n hichaka, vahi aj itana sadh-vicharavan ho gaya, isaka kya karan hai? avashy hi aj vah jis devaki ko dekh raha hai, usake antarang mean garbh mean shribhagavan haian. jisake bhitar bhagavan haian, usake darshan se sadbuddhi ka uday hona koee ashchary nahian hai.
sanbandhit lekh
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varnamala kramanusar lekh khoj