vishay soochi
shriprem sudha sagar
dasham skandh
(poorvardh)
doosara adhyay
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jab bhagavan ne is prakar adesh diya, tab yogamaya ne ‘jo ajna’, aisa kahakar unaki bat shirodhary ki aur unaki parikrama karake ve prithvi-lok mean chali ayian tatha bhagavan ne jaisa kaha tha vaise hi kiya. jab yogamaya ne devaki ka garbh le jakar rohini ke udar mean rakh diya, tab puravasi b de duahkh ke sath apas mean kahane lage - 'hay ! bechari devaki ka yah garbh to nasht hi ho gaya.' bhagavan bhaktoan ko abhay karane vale haian. ve sarvatr sab roop mean haian, unhean kahian ana-jana nahian hai. isalie ve vasudev ji ke man mean apani samast kalaoan ke sath prakat ho gaye. usamean vidyaman rahane par bhi apane ko avyakt se vyakt kar diya. bhagavan ki jyoti ko dharan karane ke karan vasudev soory ke saman tejasvi ho gaye, unhean dekhakar logoan ki aankhean chauandhiyaan jatian. koee bhi apane bal, vani prabhav se unhean daba nahian sakata tha. bhagavan ke us jyotirmay aansh ko, jo jagat ka param mangal karane vala hai, vasudev ji ke dvara adhan kiye jane par devi devaki ne grahan kiya. jaise poorv disha chandradev ko dharan karati hai, vaise hi shuddh sattv se sanpann devi devaki ne vishuddh man se sarvatma evan atmasvaroop bhagavan ko dharan kiya. bhagavan sare jagat ke nivas sthan haian. devaki unaka bhi nivas sthan ban gayi. parantu gh de adi ke bhitar band kiye hue dipak ka aur apani vidya doosare ko n dene vale jnanakhal ki shreshth vidya ka prakash jaise charoan or nahian phailata, vaise hi kans ke karagar mean band devaki ki bhi utani shobha nahian huee. devaki ke garbh mean bhagavan virajaman ho gaye the. usake mukh par pavitr muskan thi aur usake sharir ki kanti se bandigrih jagamagane laga tha. jab kans ne use dekha, tab vah man-hi-man kahane laga - abaki bar mere pranoan ke grahak vishnu ne isake garbh mean avashy hi pravesh kiya hai; kyoanki isase pahale devaki kabhi aisi n thi. ab is vishay mean shighr-se-shighr mujhe kya karana chahie? devaki ko marana to thik n hoga; kyoanki vir purush svarthavash apane parakram ko kalankit nahian karate. ek to yah stri hai, doosare bahin aur tisare garbhavati hai. isako marane se to tatkal hi meri kirti, lakshmi aur ayu nasht ho jayegi.
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tika tippani aur sandarbh
sanbandhit lekh
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varnamala kramanusar lekh khoj