vishay soochi
shriprem sudha sagar
dasham skandh
(poorvardh)
taiantisavaan adhyay
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shrikrishn ki sabhi indriyoan se sabhi kam ho sakate haian. unake kan dekh sakate haian, unaki aankhean sun sakati haian, unaki nak sparsh kar sakati hai, unaki rasana sooangh sakati hai, unaki tvacha svad le sakati hai. ve hathoan se dekh sakate haian, aankhoan se chal sakate haian. shrikrishn ka sab kuchh shrikrishn hone karan vah sarvatha poornatam hai. isi se unaka roop madhuri nity varddhanashil, nity navin saundaryamayi hai. usamean aisa chamatkar hai ki vah svayan apane ko hi akarshit kar leti hai. phir unake saundary-madhury se gau-harin aur vriksh-bel pulakit ho jayan, isamean to kahana hi kya hai. bhagavan ke aise svaroopabhoot sharir se ganda maithunakarm sambhav nahian. manushy jo kuchh khata hai, usase kramashah ras, rakt, maans, med, majja aur asthi banakar ant mean shukr banata hai; isi shukr ke adhar par sharir rahata hai aur maithunakriya mean isi shukr ka ksharan hua karata hai. bhagavan ka sharir n to karmajany hai, n maithuni srishti ka hai aur n daivi hi hai. vah to in sabase pare sarvatha vishuddh bhagavatsvaroop hai. usamean rakt, maans, asthi adi nahian haian; atev usamean shukr bhi nahian hai. isaliye usamean prakrit paanchabhautik shariroan vale stri-purushoan ke raman ya maithun ki kalpana bhi nahian ho sakati. isiliye bhagavan ko upanishad mean ‘akhand brahmachari’ batalaya gaya hai aur isi se bhagavat mean unake liye ‘avaruddh saurat’ adi shabd aye haian. phir koee shanka kare ki unake solah hajar ek sau ath raniyoan ke itane putr kaise hue to isaka sidha uttar yahi hai ki yah sari bhagavati srishti thi, bhagavan ke sankalp se huee thi. bhagavan ke sharir mean jo rakt-maans adi dikhalayi p date haian, vah to bhagavan ki yogamaya ka chamatkar hai. is vivechan se bhi yahi siddh hota hai ki gopiyoan ke sath bhagavan shrikrishn ka jo raman hua vah sarvatha divy bhagavat-rajy ki lila hai, laukik kam-kri da nahian. |
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tika tippani aur sandarbh
sanbandhit lekh
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varnamala kramanusar lekh khoj