प्रेम सुधा सागर अध्याय 33 श्लोक 40 का विस्तृत संदर्भ/14

shriprem sudha sagar

dasham skandh
(poorvardh)
taiantisavaan adhyay

jab gopiyaan shrikrishn ki vanshidhvani sunakar van mean jane lagian thian, tab unake sage-sambandhiyoan ne unhean jane se roka tha. rat mean apani balikaoan ko bhala, kaun bahar jane deta. phir bhi ve chali gayian, aur isase ghar valoan ko kisi prakar ki aprasannata nahian huee. aur n to unhoanne shrikrishn par ya gopiyoan par kisi prakar ka lanchhan hi lagaya. unaka shrikrishn par, gopiyoan par vishvas tha aur ve unake bachapan aur kheloan se parichit the. unhean to aisa maloom hua mano gopiyaan hamare pas hi haian. isako do prakar se samajh sakate haian. ek to yah ki shrikrishn ke prati unaka itana vishvas tha ki shrikrishn ke pas gopiyoan ka rahana bhi apane hi pas rahana hai. yah to manaviy drishti hai. doosari drishti yah hai ki shrikrishn ki yogamaya ne aisi vyavastha kar rakhi thi, gopoan ko ve ghar mean hi dikhati thian. kisi bhi drishti se rasalila dooshit prasang nahian hai, balki adhikari purushoan ke liye to yah sampoorn manomal ko nasht karane vala hai. rasalila ke ant mean kaha gaya hai ki jo purush shraddha-bhakti poorvak rasalila ka shravan aur varnan karata hai, usake hriday ka rog-kam bahut hi shighr nasht ho jata hai aur use bhagavan ka prem prapt hota hai. bhagavat mean anek sthan par aisa varnan ata hai ki jo bhagavan ki maya ka varnan karata hai, vah maya se par ho jata hai. jo bhagavan ke kamajay ka varnan karata hai, vah kam par vijay prapt karata hai. raja parikshit ne apane prashnoan mean jo shankaean ki haian, unaka uttar prashnoan ke anuroop hi adhyay 29 ke shlok 13 se 16 tak aur adhyay 33 ke shlok 30 se 37 tak shrishukadevaji ne diya hai. us uttar se ve shankaean to hat gayi haian, parantu bhagavan ki divy lila ka rahasy nahian khulane paya; sambhavatah us rahasy ko gupt rakhane ke liye hi 33vean adhyay mean ras lila prasang samapt kar diya gaya. vastutah is lila ke goodh rahasy ki prakrit-jagath mean vyakhya ki bhi nahian ja sakati kyoanki yah is jagat ki kri da hi nahian hai. yah to us divy anandamay rasamay rajy ki chamatkaramayi lila hai, jisake shravan aur darshan ke liye paramahans muni gan bhi sada utkanthit rahate haian. kuchh log is lila prasang ko bhagavat mean kshepak manate haian, ve vastav mean duragrah karate haian. kyoanki prachin-se-prachin pratiyoan mean bhi yah prasang milata hai aur jara vichar karake dekhane se yah sarvatha susangat aur nirdosh pratit hota hai. bhagavan shrikrishn kripa karake aisi vimal buddhi dean, jisase ham log isaka kuchh rahasy samajhane mean samarth hoan. bhagavan ke is divy-lila ke varnan ka yahi prayojan hai ki jiv gopiyoan ke us ahaituk prem ka, jo ki shrikrishn ko hi sukh pahuanchane ke liye tha, smaran kare aur usake dvara bhagavan ke rasamay divy lila lok mean bhagavan ke anant prem ka anubhav kare. hamean ras lila ka adhyayan karate samay kisi prakar ki bhi shanka n karake is bhav ko jagaye rakhana chahiye. hanumanaprasad poddar

sanbandhit lekh

-