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gopiyaan, jo abhi-abhi sadhan siddh hokar bhagavan ki antarang lila mean pravisht hone vali haian, chirakal se shrikrishn ke pranoan mean apane pran mila dene ke liye utkanthit haian, siddhi labh ke samip pahuanch chuki haian. athava jo nityasiddha hone par bhi bhagavan ki ichchha ke anusar unaki divy lila mean sahayog pradan kar rahi haian, unake hriday ke samast bhavoan ke ekant jnata shrikrishn baansuri bajakar unhean akrisht karate haian aur jo kuchh unake hriday mean bache-khuche purane sanskar haian, mano unhean dho dalane ke liye sadhana mean lagate haian. unaki kitani daya hai, ve apane premiyoan se kitana prem karate haian - yah sochakar chitt mugdh ho jata hai, gadgad ho jata hai.
shrikrishn gopiyoan ke vastroan ke roop mean unake samast sanskaroan ke avaran apane hath mean lekar pas hi kadamb ke vriksh par chadhakar baith gaye. gopiyaan jal mean thian, ve jal mean sarvavyapak sarvadarshi bhagavan shrikrishn se mano apane ko gupt samajh rahi thian - ve mano is tattv ko bhool gayi thian ki shrikrishn jal mean hi nahian haian, svayan jal svaroop bhi vahi haian. unake purane sanskar shrikrishn ke sammukh jane mean badhak ho rahe the; ve shrikrishn ke liye sab kuchh bhool gayi thian, parantu ab tak apane ko nahian bhooli thian. ve chahati thian keval shrikrishn ko, parantu unake sanskar bich mean ek parada rakhana chahate the. prem premi aur priyatam ke bich mean ek pushp ka bhi parada nahian rakhana chahata. prem ki prakriti hai sarvatha vyavadhan rahit, abadh aur anant milan. jahaan tak apana sarvasv-isaka vistar chahe jitana ho - prem ki jvala mean bhasm nahian kar diya jata, vahaan tak prem aur samarpan donoan hi apoorn rahate haian. isi apoornata ko door karate hue, ‘shuddh bhav se prasann hue’ (shuddh bhav prasaditah) shrikrishn ne kaha ki ‘mujhase anany prem karane vali gopiyoan! ek bar, keval ek bar apane sarvasv ko aur apane ko bhi bhoolakar mere pas ao to sahi. tumhare hriday mean jo avyakt tyag hai, use ek kshan ke liye vyakt to karo. kya tum mere liye itana bhi nahian kar sakati ho ?’ gopiyoan ne mano kaha - ‘shrikrishn! ham apane ko kaise bhoolean? hamari janm-janm ki dharanaean bhoolane dean, tab n. ham sansar ke agadh jal mean akanth magn haian. ja de ka kasht bhi hai. ham ana chahane par bhi nahian a pati haian. shyamasundar! pranoan ke pran! hamara hriday tumhare samane unmukt hai. ham tumhari dasi haian. tumhari ajnaoan ka palan kareangi. parantu hamean niravaran karake apane samane mat bulao.’ sadhak ki yah dasha - bhagavan ko chahana aur sath hi sansar ko bhi n chho dana, sanskaroan mean hi ulajhe rahana - maya ke parade ko banaye rakhana, b di dvividha dasha hai. bhagavan yahi sikhate haian ki ‘sanskar shoony hokar, niravaran hokar, maya ka parada hatakar ao; mere pas ao. are, tumhara yah moh ka parada to maianne hi chhin liya hai; tum ab is parade ke moh mean kyoan p di ho? yah parada hi to paramatma aur jiv ke bich mean b da vyavadhan hai; yah hat gaya, b da kalyan hua. ab tum mere pas ao, abhi tumhari chir sanchit akaankshaean poori ho sakeangi.’ paramatma shrikrishn yah ahvan, atma ke atma param priyatam ke milan ka yah madhur amantran bhagavatkripa se jisake antardesh mean prakat ho jata hai, vah prem mean nimagn hokar sab kuchh chho dakar, chho dana hi bhoolakar priyatam shrikrishn ke charanoan mean dau d ata hai. phir n use apane vastroan ki sudhi rahati hai aur n logoan ka dhyan! n vah jagat ko dekhata hai n apane ko. yah bhagavatprem ka rahasy hai. vishuddh ar anany bhagavatprem mean aisa hota hi hai.
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