गीता प्रबंध -अरविन्द पृ. 312

gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav 6.karm, bhakti aur jnan yah jnan anayas hi ek bhajan-poojan, ek vishal bhav-bhakti, ek mahanh atmadan, ek poorn atmotsarg ho jata hai; karan yah us atma ka jnan hai, us atm-svaroop ka sansparsh hai, us param or vishvaroopavirath purush ka aliangan hai jo hamean, ham jo kuchh bhi haian, apana bana leta hai aur jab ham usake samip pahuanchate haian to hamare oopar apane satsvaroop ke anant ki nidhiyaan barasata hai. karm ka marg bhi atmanivedanaroopi upasana aur bhakti mean parinat ho jata hai; kyoanki yah hamare chitt aur usaki sari vrittiyoan aur vyaparoan ka us ek shripurushottam ke charanoan mean poorn samarpan hota hai. bahy vaidik yajnavidhi ek shaktishali roopak hai, usase jo labh hota hai vah alp hai par hai svargamukhi; vastavik yajn to vah aantarik hom hai jisamean samagr bhagavanh svayan hi yajn-kriya, yajn aur yajn ki pratyek vastu aur ghatana banate haian. is atanr yajnavidhi ki sari kriyaean aur samagriyaan hamare aandar rahane vali unhianki shakti ki apani vidhi aur apani hi abhivyakti hoti hai. yah shakti hamari abhipsa se apani pravrittiyoan ke mool ki or oopar chadhati jati hai. aantahsth bhagavan hi yajn ki agni aur havi banate haian, karan yah agni vahi bhagavanmukhi ichchha hai aur yah ichchha hi hamare aandar bhagavan ki apani satta hai. aur, havi bhi hamari prakriti tatha purush donoan hi bhavoan ke svantahsth bhagavanh ka hi roop aur shakti hai; jo kuchh unase prapt hua hai vah unhianke sattattv, unhianke param saty aur mool svaroop ki seva aur pooja mean bheant chadhaya jata hai. bhagavatsvaroop manishi svayan hi pavan mantr banata hai; yah unhianki satta ki jyoti hai jo bhagavanmukhi vichar ke roop mean vyakt hoti hai aur us vichar ke nigoodh ashay ko mandit kiye rahane vale tej ke svanubhoot jnan ka uday karane vale mantr mean tatha usake us chhand mean jo sanatan purush ke chhandoan ki jhanakar munashy ko sunata hai, yah jyoti hi kam karati hai. jyotirmay bhagavanh svayan hi ved haian aur vedoan ke pratipady bhi. ve hi jnan haian aur shrey bhi. rrik, yajuah, sam arthath ve jyotirmay mantr jo buddhi ko jnan ki kiranoan se prakashamay karate haian, ve shaktimay mantr jo karm ka sahi vidhan karate haian, ve shaantimay aur samanjasyamay mantr jo atma ki bhagavadiy ichchha ka udgan karate haian, svayan hi brahm haian, adhishvar haian. bhagavat chetana ka mantr jnanoday karane vala apana prakash le ata hai, bhagavat shakti ka mantr karyasiddhi karane vala sankalp aur bhagavat anand ka mantr atmasatta ke atmanand ki samatv-siddhi poornata le ata hai. sab mantr-shabd aur arth-mahamantr akshar brahm ooan ka hi pushpit roop haian. jo ooan indriyagrahy vishayoan ke roopoan mean vyakt hai, jo jagadutpadak atm-garbhadhan ki us chinmayi lila ke roop mean vyakt hai jisake roop aur vishay pratik haian.

sanbandhit lekh

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