gita amrit -joshi gulabanarayan
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buddh ka kahana tha ki manushy ka athava jiv matr ka janm lena hi duahkh ka karan hota hai kyoanki saansarik vastuoan ko bhogane ki vasana v trishna hi samast duahkhoan ka karan hoti hai. yadi vishay-vasana v trishna ka ant- 1. samyak drishti (vishvas) buddh karm v punarjanm ke siddhant ko manate the, unaka kahana tha ki karmanusar hi phal milata hai, tatha manushy ka vartaman, bhavishy, yah lok aur paralok karm par hi nirbhar hote haian. karm ke anusar hi punarjanm hota hai, kintu punarjanm atma ka nahian hota ahankar ka hota hai. gitopadisht karm, janm-maran, sukh-duahkh, tatha punarjanm ko jaise jain matavalambi manate the, vaise hi gautam buddh bhi manate the. punarjanm ke vishay mean buddh ka keval yah matabhed tha ki vah punarjanm jiv ya atma ka n hona manakar ahankar ka hona manate the. yah bhed keval buddh ne apane upadesh mean navinata ya visheshata pradarshit karane ke lie tatha bholi janata ko bhram mean dalane ke liye utpann kiya anyatha punarjanm ke vishay mean yah siddhant hai ki yah kyoan hota hai aur kisaka hota hai? saankhy-shastr, vaidik-shastr, upanishad, gita shastr adi ko grahan kar jo mat jainacharyoan ne rrishabhadev se mahavir svami tak pratipadit kiya, usamean yah bhramatmak klisht parivartan karane ki avashyakata nahian thi. |
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tika tippani aur sandarbh
sanbandhit lekh
| adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj