गीता अमृत -जोशी गुलाबनारायण पृ. 1117

gita amrit -joshi gulabanarayan

adhyay-18
moksh-sannyas-yog
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yog darshan ka bharatiy darshan par gahara prabhav hai. yog-siddhi se yogi alaukik siddhi prapt karata hai use anima, garima, laghima, mahima adi siddhiyaan siddh ho jati haian aur vah vartaman, bhoot, bhavishy ka jnata v sarvajn ho jata hai.

ekagrata[1] yog ka aang hai. keval ekagrata hona “vyavaharik yog” hota hai. ekagrata ke sath yadi ahanbhav ka ya mamatv ka lav-lesh bhi n ho to vah “paramarthik-yog” hota hai. gita ka samy-garbhit-yog yahi hai. jnan ke bina kora yog bhi nirarthak hota hai is hi lie jnan-yog ko shreshth kaha gaya hai; yog ke abhav mean jnan aspasht rahata hai is karan yog ko jnan se shreshth bataya gaya hai[2] yog jnan ki kuanji hai yogi hi sachcha jnani hota hai[3] yog- vashishth mean yog-hin jnani ko jnaniyoan madhy adham hona kaha gaya hai. jis yog ka varnan upanishadoan v sootroan mean kiya gaya hai us hi yog ka samavesh gita mean karm, bhakti aur jnan mean kiya gaya hai. yog ke maulik siddhantoan aur prakriyaoan ka varnan gita ke chhathe v terahavean adhyay mean kiya gaya hai.

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tika tippani aur sandarbh

  1. ↑ dhyan
  2. ↑ adhyay 4 shlok 46
  3. ↑ adhyay 5 shlok 5

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