shrihit harivansh gosvami:sanpraday aur sahity -lalitacharan gosvami
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sahity
sanskrit-sahity
nij mat darpanah- is chhote se granth mean paanchoan vedant siddhantoan ka vidvattapoorn kiya gaya hai. is mat mean prem-lakshana bhakti sadhy aur shravan-kirtanadik usake sadhan batalaye haian. jnan dasha mean bhi sevy-sevak sanbandh ki sthiti mani hai. shastri ji ne do prakar ka dvait mana hai, vastavik aur maya janit. mayakrit dvait mean bhay hota hai vastavik mean nahian. sushlok manimalaah- isaki rachana san. 1914 mean huee hai. yah rasik ananyamal ka sanskrit bhashantar hai kintu charitroan ka varnan kavitv poorn dhang se kiya gaya hai. hit kathamrit taranginiah- is granth mean hitaprabhu ka charitr varnit hai. pratham tarang mean hit-avatar ka upakram varnan, dvitiy mean vansh-varnan, tritiy mean nrisianhashram ji se var-prapti ka varnan, chaturth mean pradurbhav-varnan aur pancham mean bal-lilaoan ka varnan hai. arambh mean vrindavan [1] ka aur yugal svaroop[2] ka chamatkar poorn varnan kiya hai. mahotsav nirnayamhah-isamean hit-paddhati ke anusar utsavoan ka nirnay kiya gaya hai. isaki rachana san. 1913 mean huee hai. isamean hitaprabhu ka janm san. 1530 aur shri banachandr gosvami ka san. 1559 likha hua hai! 'eeshavasyopanishadbhashyah- arambh mean bhashyakar ne batalaya hai ki ve is upanishadh ka kanv shakhiy path grahan n karake madhyandaniy shakha ka path svikar kareange kyoanki sanpraday ke achary shukl yajurved ki madhyandaniy shakha ko manane vale haian. is bhashy mean pratyek mantr ke do arth kiye gaye haian aantar aur bahy. udaharan ke liye saantave mantr ka aantar arth diya gaya hai, yasminh sarvani bhootani atmaivabhoodvijanatah. poorvan shrutya shrikrishnasy anukool nayakatvan varnitamh. idanian nikuanje managapian tayovianrahajo mohah shokashch n bhavati ityaha yasminh ityadya, vijanatah shrikrishnasy, kathan bhootasy, ekatvan priyaya, sah anupashyatah. yasminh yada nikuanje sarvaanni bhootani atma shri radhika ev abhoot, tatr virahajo mohahkah, shokashchakah kopinaiveti bhavah......eten anyasaan vraj gopyadinaan kathanchith viraho bhavatu nam, shri radhakrishn yostu kadapi viraho n asti, iti siddhantah soochitah. kadachith tadrish bhanan vaichityan matran. yathoktan shrimadachary charanaiah aankasthitepi dayite kimapi pralapan ha mohaneti.. bhavarthah- poorv shruti mean shrikrishn ka anukool nayakatv varnit hua hai. ab nikuanj mean radha-krishn ke bich mean virahaj moh aur shok nahian hai, yah batalaya jata hai. apani priya ke sath ekatv manane vale shrikrishn ke, nikuanj mean, sampoorn dehadik-atma-shri radhika hi ban gaye haian, vahaan virahaj moh aur shok kahaan rah sakate haian? isase yah siddhaant soochit kiya gaya hai ki shrikrishn ka any gopiyoan se virah ho sakata hai kintu shri radha se kabhi nahian hota, yadi kabhi vaisa bhas hota hai to vah prem-vaichity hai. |
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tika tippani aur sandarbh
- ↑ samasy vedant nitant goodhamahatmy manandadhanan varenyamh. jyotiah svaroopan manasapyachintyan tadh brahma vrindavanamev sakshath.. vaikunth lokadapi yadgarishtan narayan shrimukhagit kirtiah. vishuddh shrriangararas pradhanan nijanukampabhar matr labhyamh.. nikuanj devi kuch kumbh yugman sanlagn kashmir surannchiten. harian tarangen ch ranjayanti rasatmika yatr vibhati krishna..
- ↑ sanatanau nity navin roopau, nirastatrishnai satatan satrishnau.vyaptau nikanjaik virajamanau, nirastabhedau yoogalasvaroopau..
sanbandhit lekh
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