yogiraj shrikrishn -lala lajapataray
paiantisavaan adhyay
krishn maharaj ki shiksha
prachin hinduoan ke sab achary, rrishi ya muni jo kuchh shiksha dete the usako ve apane poorv purushoan, ved ya shastroan ka adesh batalate the. apani taraph se koee navin shiksha dene ka sahas unhoanne kadapi nahian kiya. bas vartaman samay mean hamari taraph se yah prayatn hua ki ham unamean kisi ek ko chunakar usi ke nam se kisi mat ko jari kar dean. yah sachamuch unake mahattv ko kam karana hai. is par bhi turra yah hai ki hamari yah karyavahi ek aise vir kshatriy rajaputr ke sath sanbandh rakhe jisane kabhi bhi dharm-prachar ki cheshta hi nahian ki. ham pichhale parichchhed mean kah chuke haian ki is bat ka koee praman nahian ki kabhi krishn maharaj ne sarvasadharan ko dharmik shiksha dene ki cheshta ki ho. tab krishn ko kisi dharm ka vyavasthapak manana vyarth hai. ham batalana chahate haian ki bhagavadgita ki sab yuktiyoan ko krishn maharaj ki shiksha samajhana uchit nahian. parantu vichar ke lie yadi aisa man bhi liya jaye to bhi parinam to yahi nikalata hai ki unhoanne arjun ko yuddh mean pravritt karane ke lie vah upadesh kiya, jo gita mean hai. yadi isi upadesh ke karan krishn maharaj ek dharm-vishesh ke vyavasthapak mane ja sakate haian to kya karan hai ki bhishm maharaj ko bhi vahi padavi n di jave jinake upadesh krishn maharaj ke upadeshoan se goodhata, vidvatta, satyata aur tattvikata mean kisi prakar kam nahian hai? kya koee hamako batala sakata hai ki bhagavadgita mean kaun-si aisi shiksha hai jo usase pahale ke bane hue upanishadoan aur brahmanoan mean upasthit nahian hai ya jo vedoan mean bhi paee nahian jati? tab vah kaun-si shiksha hai jise ham krishnaizm ke nam se prasiddh karean? |
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj