yogiraj shrikrishn -lala lajapataray
satavaan adhyay
krishn aur balaram ka mathura agaman aur kans-vadh
hote-hote kans tak bhi yah bat[1] pahuanch gee aur use tatkal yah shanka utpann huee ki ho n ho, ye donoan l dake vasudev ke haian jo chori-chori gopoan ke bich pale haian. kuchh thaharakar usako isaka vishvas ho gaya aur phir use yah chinta lagi ki jis tarah se ho, in donoan ko pak dakar yamalok pahuanchaooan jisase phir koee khataka n rahe. sansar ke itihas mean kans jaise saik doan jalimoan ka pata chalata hai jinhoanne rajy ke lie apane vansh ka vighvans kar dala tha. unake kroor khadg ne n to bachchoan ko chho da aur n boodhoan ko. jinhoanne isi tarah apane kisi vir shatru se chhutakara pane ke lie unaka sher ya kisi hathi se mallayuddh karaya hai. musalaman aur rajapootoan ke itihas mean aise anek drishtant[2] milate haian. pathak! ap jara in prishthoan ko kholiye aur vicharadrishti se dekhie ki vah jagat-pita jagadishvar kaisa nyayakari hai aur apani asahay aur pi dit praja ka kaise sanrakshan karata hai? vah unhean aisi sahanashilata pradan kar deta hai ki ve har ek kasht ko sahan kar apane ko bacha lete haian aur in par atyachar karane vale apani sari shakti ke rakhate hue bhi unhian ke hathoan nicha dekhate haian. krishn aur balaram ka hal sunakar kans ko laga ki ab mera ant a pahuancha. use ab nishchay ho gaya ki jo agamavani devaki ke vivah ke samay huee thi usake poora hone ka samay ab a pahuancha hai. dusht kans! too kis niand mean so raha hai. tere kroor hath se srishti ko chhu dane vala, tujhase badala lene vala ab a pahuancha. teri sari yuktiyaan usaka bal-baanka karane mean nishphal huee. yadyapi usake vadh karane ki ichchha se toone saik doan abodh balakoan ka vadh kar dala par jisako bachana manjoor tha, use vidhata ne bacha hi liya. badashahi mahaloan mean n palakar prakriti ke mahaloan mean usane paravarish paee aur jangali janavaroan ke p dos mean prakriti ne use un kathor batoan ki shiksha di jo dushtoan ke vadh karane ke lie bahut avashyak haian. sari balyavastha mean vah yahi shiksha pata raha ki apane shatru par daya karana dharm nahian. samay ne usako dushtoan ke lie nirdayi banakar usase vah kam karaya jisase bachane ke lie usake sare bhaee-bahanoan ka vadh hua tha. pap aur ahankar ke vash hokar kans ko kabhi vichar bhi nahian hua ki jisako paramatma bachana chahata hai use duniya ki koee shakti nahian mar sakati. |
tika tippani aur sandarbh
- ↑ vishnupuran kahata hai ki narad ne kans ko bahakaya ki ve donoan l dake vasudev ke haian. idhar to kans ko yoan bahakaya ki jab tak ye donoan l dake jivit haian tab tak tera rajy surakshit nahian, udhar krishn aur balaram ko badala lene ke lie tatpar kiya.
- ↑ karnal t aaud ne aisi anek kahaniyaan likhi hai. unamean se ek mukundadas rathaur ki hai jisako aurangajeb ne jivit sher ke pianjare mean band kar diya tha. jangal ka sher rajapootani ke bachche se aankh n l da saka aur mukundadas sahi salamat pianjare se nikal aya- vah bhi akela, bina kisi shastr ke sher par vijayi hua.
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj