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vishay soochiyatharth gita -svami a dag danandupasham“mahapurush ne kaha”-aisa kahakar in vyavasthaoan ke liye mahapurushoan ki duhaee bhi dete haian. ve mahapurush ki vastavik kriya ko to d-maro dakar use bhramak bana dete haian. ved, ramayan, mahabharat, baibil, kuran sabake prati poorvagrahayukt dhoomil dharanaean shesh haian. bahy dharatal par jivanayapan karanevala samaj unake kathan ka sthool ashay hi grahan kar patahai. isiliye bhagavan shrikrishn ne shashvat dham, anant jivan, sada rahanevali shanti pradayini gita shastr ko bhautik vyavasthaoan se prithakh kiya. mahabharat ka brihath itihas tatha gauravashali sanskriti shastr hai. unhoanne is vishal itihas ke madhy isaka gayan kiya, jisase bhavishy mean anevali samast pidhiyaan is dharmashastr ko dharmik dharatal par yathavat samajh sakean. kalantar mean maharshi patanjali ityadi anek mahapurushoan ne bhi paramashrey ki vidhi ko samajik vyavastha se hatakar alag prastu kiya. gita manushy matr ke liye- bhagavanh ne is dharmashastr ka upadesh ‘pravritte shastrasampate’- (gita, 1/20)- thik shastr-sanchalan ke samay kiya kyoanki vah bhali prakar janate the ki bhautik sansar mean kabhi shanti aur sukh hota hi nahian. araboan logoan ki ahuti ke uparant bhi jo vijeta hoange, vah bhi viphal manorath aur antatah udas hi hoange, isaliye unhoanne aise shashvat yuddh ka parichay gita ke madhyam se diya, jisamean ek bar vijay ho jane par sada rahanevali vijay, anant vijay aur akshay dham hai jo manav matr ke liye sadaiv sulabh hai, jo kshetr-kshetrajn ki l daee hai, prakriti aur purush ka sangharsh hai, antahkaran mean ashubh ka ant aur shubh paramatmasvaroop ki prapti ka sadhan hai.
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tika-tippani aur sandarbh
sambandhit lekh
| adhyay | adhyay ka nam | prishth san. |
varnamala kramanusar lekh khoj