vishay soochiyatharth gita -svami a dag danandupashamshrikrishn ne yah bhi spasht kar diya ki bhautik dravyoan se is yajn ka koee sambandh nahian hai. bhautik dravyoan se siddh honevale yajn atyalp haian, ap karo d ka havan hi kyoan n karean. (4/33) sampoorn yajn man aur indriyoan ki antahkriya se siddh honevale haian. poorn hone par yajn jisaki srishti karata hai, us amritatatv ki janakari ka nam jnan hai. us jnanamrit ko pan karanevale yogi sanatan brahm mean pravesh pa jate haian. jisamean pravesh pana tha pa hi liya, to phir us purush ka karm kiye jane se koee prayojan nahian hai. isaliye yavanmatr karm us sakshatkar sahit jnan mean shesh ho jate haian. karm karane ke bandhan se vah mukt ho jata hai. is prakar nirdharit yajn ko karyaroop dena karm hai. karm ka shuddh arth hai-aradhana. is niyat karm, yajnarth karm athava tadarth karm ke atirikt gita mean any koee karm nahian hai.. isi par shrikrishn ne sthan-sthan par bal diya. adhyay chhah mean isi ko unhoanne ‘karyamh karm’ kaha. adhyay solah mean bataya ki kam, krodh aur lobh ke tyag dene par hi vah karm arambh hota hai, jo paramashrey ko dilanevala hai. saansarik karmoan mean jo jitana vyast hai, usake pas kam, krodh aur lobh utane hi adhik saje-sajaye dikhate haian, samriddh paye jate haian. isi niyat karm ko unhoanne shastr-vidhanokt karm ki sanjna di. gita apane mean poorn tatha pratham shastr hai. satrahavean aur atharahavean adhyay mean bhi shastravidhi se nirgharit karm, niyam karm, kartavy karm aur puny karm se iangit karake unhoanne barambar dridhaya ki niyat karm hi paramakalyanakari hai.
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tika-tippani aur sandarbh
sambandhit lekh
adhyay | adhyay ka nam | prishth san. |
varnamala kramanusar lekh khoj