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vishay soochiyatharth gita -svami a dag danandtritiy adhyayab ham samajh gaye ki yajn ki prakriya hi karm hai; kintu yahaan punah ek navin prashn utpann ho gaya ki vah yajn kya hai, jise kiya jay? isake liye pahale yajn ko n batakar shrikrishn batate haian ki yajn aya kahaan se? vah deta kya hai? usaki visheshataoan par prakash dala aur chauthe adhyay mean jakar spasht kiya ki yajn kya hai, jise ham karyaroop dean aur hamase karm hone lage. yogeshvar shrikrishn ki shaili se spasht hai ki jis vastu ka chitran karana hai, ve pahale usaki visheshataoan ka chitran karate haian jisase shrrriddha jagrit ho, tatpashchath ve usamean barati jane vali savadhaniyoan par prakash dalate haian aur ant mean mukhy siddhant pratipadit karate haian. smaran rahe ki yahaan par shrikrishn ne karm ke doosare aang par prakash dala ki karm ek nirdharit kriya hai. jo kuchh kiya jata hai, vah karm nahian hai. adhyay do mean pahali bar karm ka nam liya, usaki visheshataoan par bal diya, usamean barati jane vali savadhaniyoan par prakash dala, lekin yah nahian bataya ki karm kya hai? yahaan adhyay tin mean bataya ki koee bagair karm kiye nahian rahata. prakriti se paradhin hokar manushy karm karata hai. isake bavajood bhi jo log indriyoan ko hath se rokakar man se vishayoan ka chintan karate haian ve dambhi haian-dambh ka acharan karanevale haian. isaliye arjun! man se indriyoan ko sametakar too karm kar. kintu prashn jyoan-ka-tyoan hai ki kaun-sa karm karean? is par yogeshvar shrikrishn ne kaha- arjun! too nirdharit kiye hue karm ko kar. |
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tika-tippani aur sandarbh
sambandhit lekh
| adhyay | adhyay ka nam | prishth san. |
varnamala kramanusar lekh khoj