vishay soochi
mere to giradhar gopal -svami ramasukhadas
13. alaukik prem
agar uparyukt shlokoan par vichar karate hue aisa manean ki bhagavanh ke virah ki tivr jalan se gopiyoan ke pap nasht ho gaye- ‘dhutashubhaah’ tatha dhyan janit sukh se puny nasht ho gaye- ‘kshinamaganlaah’ aur is prakar pap-puny se rahit (mukt) hokar ve bhagavanh se ja milian to yah bat yuktisangat nahian dikhati. karan ki virah aur milan pap-puny se ooancha uthane par hi hote haian. pap-puny se hone vale sukh-duahkh (milan-virah) prakrit nahian haian, pratyut alaukik haian. bhagavanh ka virah aur milan to gunoan se sambandh-vichchhed hone par hota hai, par pap aur puny gunoan ke sambandh se hote haian. gunoan se sambandh n ho to pap-puny ho sakate hi nahian. bhagavanh ke prem mean hone vale sukh-duahkh ko arthath milan-virah ko pap-puny ka phal kahana vastav mean usaki ninda hai. bhagavanh ke sambandh se yog hota hai, bhog nahian hota. bhog to papoan ka karan hai.[1] ek vicharaniy bat hai ki pap aur puny ka nash sukhi-duahkhi hone se nahian hota, pratyut anukool-pratikool paristhiti ane se hota hai. sukhi-duahkhi hona pap-puny ka phal nahian hai, pratyut ajnata (moorkhata)-ka phal hai. parantu bhagavanh ka virah prem ka phal hai. bhagavanh se sambandh hone par ajnata kaise rah sakati hai! ajnata n jnan mean rahati hai, n prem mean. manushy tabhi tak sukhi-duahkhi hota hai, jab tak usako apane svaroop ka bodh nahian hota athava usaka bhagavanh mean prem nahian hota. |
tika tippani aur sandarbh
- ↑ kam esh krodh esh rajogunasamudvah. mahashano mahapapma viddhyenamih vairinamh.. (gita 3/37)
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj