vishay soochi
mere to giradhar gopal -svami ramasukhadas
4. manav sharir ka sadupayog
 |
jinaka man samyavastha mean sthit ho gaya, un logoan ne sansar ko jit liya arthat ve janm-maran se ooanche uth gaye. brahm nirdosh aur sam hai aur unaka antahkaran bhi nirdosh aur sam ho gaya, isaliye ve brahm mean hi sthit ho gaye. vastav mean paramatma mean sthiti sabaki hai; kyoanki paramatma sarvavyapak haian. ek suee ki nok-jitani jagah bhi paramatma se khali nahian hai. paramatma sab jagah-saman roop se paripoorn haian. parantu paramatma mean sthit hote hue bhi sansar mean rag-dvesh ke karan manushy paramatma mean sthit nahian haian, pratyut sansar mean sthit haian. ve paramatma mean sthit tabhi hoange, jab unake man mean rag-dvesh mit jayange. jab tak man mean rag-dvesh raheange, tab tak bhale hi charoan ved aur chhah shastr padh lo, par mukti nahian hogi. rag-dvesh ko hatane ke liye kya karean? isake liye bhagavanh kahate haian- indriyasyendriyasyarthe ragadveshau vyavasthitau . ‘indriy-indriy ke arth mean[2] manushy ke rag-dvesh vyavastha se[3] sthit haian. manushy ko un donoan ke vash mean nahian hona chahiye; kyoanki ve donoan hi isake[4]shatru haian.’ anukoolata ko lekar rag aur pratikoolata ko lekar dvesh hota hai. sadhak ko chahiye ki vah inake vashibhoot n ho. vashibhoot hone se rag-dvesh badhate haian. jab tak rag-dvesh haian, tab tak janm-maran hai. rag-dvesh se ooancha uthane par mukti hoti hai aur paramatma mean prem hone par bhakti hoti hai. pahale karmayog aur jnanayog karake bhi bhakti kar sakate haian aur arambh se bhi bhakti kar sakate haian. |
 |
tika tippani aur sandarbh
- ↑ gita 3. 34
- ↑ pratyek indriy ke pratyek vishay mean
- ↑ anukoolata aur pratikoolata ko lekar
- ↑ paramarthik marg mean vighn dalane vale
sanbandhit lekh
| kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj