vishay soochi
mere to giradhar gopal -svami ramasukhadas
3. abhed aur abhinnata
karmayog aur saankhyayog se ‘abhed’ hota hai aur bhaktiyog se ‘abhinnata’ hoti hai. jahaan-jahaan jnan ka varnan hai, vahaan-vahaan sath aur asath, prakriti aur purush, kshetr aur kshetrajn, kshar aur akshar adi ka do ka varnan hai; jaise- ‘nasato vidyate bhavo nabhavo vidyate satah’.[1]parantu bhaktiyog mean do varnan nahian hai, pratyut ek bhagavan ke sivay kuchh bhi nahian hai- ‘vasudevah sarvamh’.[2]jnanayog mean sath alag hai aur asath alag hai, par bhaktiyog mean sath bhi bhagavanh haian aur asath bhi bhagavanh haian- ‘sadasachchahamarjun’.[3]abhed ki apeksha abhinnata mean ek vilakshanata hai. abhinnata mean kabhi bhed hota hai, kabhi abhed hota hai. isaliye abhinnata mean pratikshan vardhaman prem hota hai. karmayog aur saankhyayog ke dvara jo abhed hota hai, usaka anand pratikshan vardhaman nahian hai. jaise doodh ubalata hai to doodh mean uthal-puthal hoti hai, aise hi udhal-puthal vala jo anand hai, vah bhakti ka hai aur jo shant, ekaras anand hai, vah jnan ka hai. bhaktiyog ki abhinnata mean do batean hoti haian- jab bhakt apane ko dekhata hai, tab vah bhagavanh ko apana malik dekhata hai ki maian bhagavanh ka das hooan aur jab vah bhagavanh ko dekhata hai, tab vah apane ko bhool jata hai ki keval bhagavanh hi haian; bhagavanh ke sivay kuchh hai hi nahian, hua hi nahian, ho sakata hi nahian. is prakar bhed aur abhed donoan hote rahate haian, jisase prem pratikshan badhata rahata hai. gosvamiji maharaj ne likha hai- maee ri! mohi kou n samujhavai . |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj