मेरे तो गिरधर गोपाल -रामसुखदास पृ. 104

mere to giradhar gopal -svami ramasukhadas

15. anirvachaniy prem

jnani ki to brahm se ‘tatvik ekata’ hoti hai, par bhakt ki bhagavanh ke sath ‘atmiy ekata’ hoti hai. isaliye bhagavanh kahate haian-‘jnani tvatmaiv me matamh’ ‘jnani to meri atma hi hai- aisa mera mat hai.’ yahaan ‘jnani’ shabd tattvajnani ke liye nahian aya hai, pratyut ‘sab kuchh bhagavanh hi haian’- isaka anubhav karane vale jnani arthath sharanagat bhakt ke liye aya hai- ‘vasudevah sarvamh iti jnanavanh maan prapadyate’ . jnani (tattvajnani) ki ‘tatvik ekata’ mean to jiv aur brahm mean abhed ho jata hai tatha ek tattv ke sivay kuchh nahian rahata. parantu bhakt ki ‘atmiy ekata’ mean jiv aur bhagavanh mean abhinnata ho jati hai. abhinnata mean bhakt aur bhagavanh ek hote hue bhi prem ke liye do ho jate haian. yadyapi bhagavanh sarvatha poorn haian, unamean kianchinmatr bhi abhav nahian hai, phir bhi ve prem ke bhookhe haian-‘ekaki n ramate’. isaliye bhagavanh prem-lila ke liye shriji aur krishnaroop se do ho jate haian- yeyan radha yashch krishno rasabdhi- rdehashchaikah kridanarth dvidhabhooth. vastav mean shri ji krishn se alag nahian hotian, pratyut krishn hi prem ki vriddhi ke liye shriji ko alag karate haian. tatpary hai ki prem ki prapti hone par bhakt bhagavanh se alag nahian hota, pratyut bhagavanh hi pratikshan vardhaman prem ke liye bhakt ko alag karate haian. isaliye prem prapt hone par bhakt aur bhagavanh-donoan mean koee chhota-b da nahian hota. donoan hi ek-doosare ke bhakt aur donoan hi ek-doosare ke isht hote haian. tattvajnan se pahale ka bhed (dvait) to ajnan se hota hai, par tattv jnan ke bad ka (prem ka) bhed bhagavanh ki ichchha se hota hai.

sanbandhit lekh

mere to giradhar gopal -ramasukhadas

kram sankhya

path ka nam

prishth sankhya

1	mere to giradhar gopal	1
2.	kamana, jijnasa aur lalasa	8
3.	abhed aur abhinnata	14
4.	manav sharir ka sadupayog	20
5.	sachchi astikata	33
6.	sansar ka asar kaise chhoote ?	38
7.	abhiman kaise chhoote ?	44
8.	sadhak, sadhy tatha sadhan	52
9.	sadhak kaun?	59
10.	mukti svabhavik hai	68
11.	ham karta-bhokta nahian hai	74
12.	akriyata se paramatm prapti	79