vishay soochi
brahm vaivart puran
shrikrishn janm khand (uttararddh): adhyay 78
jaise vriksh kak adi pakshiyoan ka ashray hai; usi prakar man, buddhi, chetana, pran, jnan aur atmasahit sanpoorn devata sharir ka ashray lekar rahate haian. maian sarveshvar hi poorn jnan svaroop atma hooan. brahma man haian, sanatani prakriti buddhi haian, pran vishnu haian tatha chetana aur usaki adhishthatri devi lakshmi haian. sharir mean mere rahane se hi sabaki sthiti hai. mere chale jane par ve bhi sab ke sab chale jate haian. ham sabake tyag dene par sharir tatkal gir jata hai; isamean sanshay nahian hai. usake paanchoan bhoot usi kshan samashtigat paanchoan bhootoan mean vilin ho jate haian. nam keval sanket roop hai. vah nishphal aur moh ka karan hai. tat! ajnaniyoan ko hi sharir ke lie shok hota hai; jnaniyoan ko kinchinmatr bhi duahkh nahian hota. nidra adi jo shaktiyaan haian; ve sab prakriti ki kalaean haian. kam, krodh lobh moh ke sath jo paanchavaan ahankar hai; ve sab adharm ke aansh haian. sattv adi tin gun kramashah vishnu, brahma tatha rudr ke aansh haian. jyotirmay shiv jnanasvaroop haian aur maian nirgun atma hooan. jab prakriti mean pravesh karata hooan to maian sagun kaha jata hai. vishnu, brahma tatha rudr adi sagun vishay haian. mere aanshabhoot dharm, sheshanag, soory aur dev adi vishayi kahe gaye haian. isi prakar samast muni, manu tatha devata adi mere kalaansharoop haian. maian samast shariri mean vyapt hooan; tathapi unake dvara sanpadit hone vale sanpoorn karmoan se nirlipt hooan. mera bhakt jivanmukt hota hai tatha vah janm, mrityu aur jara ka nivaran karane vala hai. bhakt sanpoorn siddhoan ka svami, shriman, kirtiman, vidvan, kavi, baees prakar ka siddh aur samast karmoan ka nirakaran karane vala hai. us siddh bhakt ko maian svayan prapt hota hooan; kyoanki vah mere siva doosari kisi vastu ki ichchha hi nahian karata. tat! siddhiyoan ka sadhan karane vala siddh un siddhiyoan ke hi bhed se baees prakar ka hota hai. mere mukh se usaka parichay suno aur siddhamantr grahan karo. anima, laghima, prapti, prakamy, mahima, eeshitv, vashitv, kamavasayita, doorashravan, parakayapravesh, manoyayitv, sarvajnatvav, abhisht siddhi, agnistambh, jalastambh, chirajivitv, vayustambh, kshutpipasanidrastambhan (bhookh-pyas tata niand ka stambhan), vakh siddhi, ichchhanusar mrit prani ko bula lena, srishtikaran aur pranoan ka akarshan- ye baees prakar ki siddhiyaan haian. siddhamantr is prakar hai- ‘ooan sarveshvareshvaray sarvavighnavinashine madhusoodanay svaha’. yah mantr atyant goodh hai aur sabaki manovanchha poorn karane ke lie kalpavriksh ke saman hai. samaved me isaka varnan hai. yah siddhoan ki sanpoorn siddhiyoan ko dene vala hai. is mantr ke jap se yogi, munindr aur devata siddh hote haian. satpurushoan ko ek lakh jap karane se hi yah mantr siddh ho jata hai. yadi narayan kshetr mean havishyannabhoji hokar isaka jap kiya jay to shighr siddh prapt hoti hai. tat! tum kashi ke manikarnika tirth mean jakar isaka jap karo. maian tumhean narayan kshetr batalata hooan, suno. ganga ke jalapravah se char hath tak ki bhoomi ko ‘narayanakshetr’ kaha hai. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | vishay | prishth sankhya |