vishay soochi
brahm vaivart puran
shrikrishn janm khand (uttararddh): adhyay 78
usake narayan hi svami haian; doosara koee kadapi nahian hai. vahaan manushy ki mrityu hone par use jnan evan mukti ki prapti hoti hai. vahaan vrat ke bina bhi mantr-jap karane se manushy jivanmukt ho jata hai; isamean sanshay nahian hai. vrajanath! vraj ko jao aur use pavitr karo. tat! jinake darshan se pap hota hai; unhean batata hooan, suno. duahsvapn keval pap ka bij aur vighn ka karan hota hai. gau aur brahman ki hatya karane vale kritaghn, kutil, devamoortinashak, mata-pita ke hatyare, papi vishvasaghati, jhoothi gavahi dene vale, atithi ke sath chhal karane vale, gram-purohit, devata tatha brahman ke dhan ka apaharan karane vale, pipal ka pe d katane vale, dusht, shiv aur vishnu ki ninda karane vale, diksharahit, acharahin, sandhyarahit dvij, devata ke chadhave par gujara karane vale aur bail jotane vale brahman ko dekhane se pap lagata hai. pati-putr se rahit, kati nakavali, devata aur brahman ki ninda karane vali, pati bhaktihinata, vishnubhakti shoonya tatha vyabhicharini stri ke darshan se bhi pap hota hai. sada krodhi, jaraj, chor, mithyavadi, sharanagat ko yatana dene vale, maans churane vale, shoodrajatiy stri se sanbandh rakhane vale brahman, brahmanigami shoodr, soodakhor dvij aur agamya stri ke sath samagam karane vale dusht naradham ko bhi dekhane se pap lagata hai. mata, sauteli maan, sas, bahin, gurupatni, putravadhoo, bhaee ki patni, mausi, booa, bhaanje ki stri, mami, parayi navodha, chachi, rajasvala, pitamahi aur nani- ye samaved mean agamya batayi gayi haian. satpurushoan ko in sabaki raksha karani chahie. kamabhav se inaka darshan aur sparsh karane par manushy brahmahatya ka bhagi hota hai; atah daivavash yadi inaki or drishti chali jay to sooryadev ka darshan karake shrihari ka smaran kare. jo kamanapoorvak in par kudrishti dalate haian, ve nindaniy hote haian. vrajeshvar! isalie shap se dare hue sadhu purush inaki or kudrishti nahian dalate. vidvan purush grahan ke samay soory aur chandrama ko nahian dekhate. pratham, ashtam, saptam, dvadash, navam aur dasham sthan mean soory hoan to soory ka tatha janm-nakshatr mean aur ashtam evan chaturth sthan mean chandrama hoan to chandrama ka darshan nahian karana chahie. bhadrapad mas ke shukl aur krishnapaksh ki chaturthi ko udit hue chandrama ko nashtachandr kaha gaya hai; atah usaka darshan nahian karana chahie. manishi purushoan ne aise chandrama ka parityag kiya hai. tat! yadi koee us din-boojhakar chandrama ko dekhata hai to vah use atyant dushkar kalank deta hai. yadi koee manushy anichchha se ukt chaturthi ke chandrama ko dekh le to use mantr se pavitr kiya hua jal pina chahie. aisa karane se vah tatkal shuddh ho bhootal par nishkalank bana rahata hai. jal ko pavitr karane ka mantr is prakar hai- sukumarak ma rodistav hyesh syamantakah.. ‘sundar salone kumar! is mani ke lie sianh ne prasen ko mara hai aur jambavan ne us sianh ka sanhar kiya hai; atah tum roo mat. ab is syamantakamani par tumhara hi adhikar hai.’ is mantr se pavitr kiya hua uttam jal avashy pina chahie. tat! ye sari batean tumhean batayi gayian. ab tumase aur kya kahooan? |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | vishay | prishth sankhya |