vishay soochi
brahm vaivart puran
shrikrishn janm khand (uttararddh): adhyay 74-75
apani sau pidhiyoan ko tarate aur prithvi ko bhi ubarate haian. jo bhagavan vishnu ka prasad grahan karata aur machhali-maans nahian khata hai; vah nishchay hi pag-pag par ashvamedh yajn ka phal pata hai. jo ekadashi aur krishnajanmashtami ka vrat karate haian, ve sau janmoan ke kie hue pap se mukt ho jate haian; isame sanshay nahian hai. balyavastha, kumaravastha, yuvavastha aur vriddhavastha mean bhi jo-jo pap ban gaye haian, ve sab bhasm ho jate haian. rogi, atyant vriddh aur balak ke lie upavas ka niyam nahian hai. bhakt brahman ko dvigun bhojan ka dan karake data shuddh ho jata hai. jo upavas mean samarth hokar bhi shivaratri tatha shriramanavami ke din bhojan karata hai; vah maharauravr narak mean p data hai. amavasya, poornima, chaturdashi aur ashtami ko stri, tail tatha maans ka sevan karane se manushy chandal-yoni mean janm leta hai. ravivar ko kaansyapatr mean bhojan n kare. us din masoor ki dal, adarakh aur lal rang ka shak bhi n khayeanan. vrajeshvar! jo brahman rajasvala aur veshya ke hath ka tatha madira mishrit ann kha leta hai; vah nishchay hi malabhoji jantu hota hai. vah us din jo satkarm karata hai, usaka phal use nahian milata. vah sada apavitr rahata hai. usaka ashauch usake marane ke bad hi samapt hota hai. jis stri ne apane jivan mean char purushoan ke sath samagam kar liya; use veshya samajhana chahie. vah devataoan aur pitaroan ke lie bhojan banane ki adhikarini nahian hai. jo pratahkal aur sayankal ki sandhyopasana nahian karata, usaka samast dvijochit karmoan se shoodr ki bhaanti bahishkar kar dena chahie. sandhyahin dvij nity apavitr tatha samast karmoan ke lie ayogy hota hai. vah din mean jo satkarm karata hai; usaka phal use nahian milata. ramamantr se hin brahman narak mean p data hai. nadi ke bich mean gaddhe mean, vriksh ki j d mean, pani ke nikat, devata ke samip aur kheti se bhari huee bhoomi par samajhadar manushy mal tyag n kare. baanbi se nikali huee, choohe ki khodi huee, pani ke bhitar se nikali huee, shauch se bachi huee aur ghar ke lipane se prapt huee mitti ko shauch ke kam mean n le. jis mitti mean chianti adi prani hoan, use bhi shauch ke kam mean n le. brajeshvar! hal chalane se ukh di huee, paudhoan ke thale se nikali huee, jis khet mean kheti lahalaha rahi ho usaki mitti, vriksh ki j d se khodakar li huee mitti tatha nadi ke pete se nikali huee mrittika- in sabako shauch ke kam mean tyag dena chahie. kumh da katane ya pho dane vali stri aur dipak bujhane vale purush kee janmoan tak rogi hote haian aur janm-janm mean daridr rahate haian. dipak, shivaliang, shalagram, mani, devapratima, yajnopavit, sona aur shankh- in sabako bhoomi par n rakhe. din mean aur donoan sandhyaoan ke samay jo nid leta ya stri-sahavas karata hai, vah kee janmoan tak rogi aur daridr hota hai. mitti, rakh, gobar- isake pind se ya baloo se bhi shivaliang ka nirman karake ek bar usaki pooja kar lene vala purush sau kalpoan tak svarg mean nivas karata hai. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | vishay | prishth sankhya |