vishay soochi
brahm vaivart puran
ganapatikhand: adhyay 27
beta! maya ka karan, mayaviyoan ke panchabhautik sharir aur sanketapoorvak nam– ye pratahkal ke svapnasadrish nirrathak haian. paramatma ke aanshabhoot atma ke chale jane par bhookh, nidra, daya, shanti, kshama, kanti, pran, man tatha jnan sabhi chale jate haian. jaise rajadhiraj ke pichhe naukar-chakar chalate haian, usi prakar buddhi tatha sari shaktiyaan usi ka anugaman karati haian; atah tum yatnapoorvak shrikrishn ka bhajan karo. beta! kaun kisake pitar haian aur kaun kisake putr haian. ye sabhi is dustar bhavasagar mean karmaroopi lahariyoan se prerit ho rahe haian. putr! jnani log vilap nahian karate, atah ab tum bhi rudan mat karo; kyoanki rone ke karan aansuoan ke girane se mritakoan ko nishchay hi narak mean jana p data hai.[1] bhaee-bandhu adi kutumb ke log jis saanketik nam ka uchcharan karake rudan karate haian, use ve sau varshoan tak rote rahane par bhi nahian pa sakate– yah nishchit hai; kyoanki tvacha adi prithvi ke aansh ko prithvi, jalaansh ko jal, shoonyaansh ko akash, vayu ke aansh ko vayu tatha tejaansh ko tej grahan kar leta hai. is prakar sabhi aansh apane-apane aanshoan mean vilin ho jate haian; phir rone se kaun vapas ayega. marane ke bad to nam, shastr, jnan, yash aur karm ki kathamatr avashisht rah jati hai. isaliye jo ved vihit paralaukik karm hai, is samay tum vahi karo; kyoanki jo paralok ke liye hitakari ho, vahi vastav mean putr hai aur vahi bandhu hai. bhrigu ke us vachan ko sunakar mahasadhvi renuka ne usi kshan shok ka parityag kar diya aur muni se kahana arambh kiya. |
tika tippani aur sandarbh
- ↑ jnanino ma rudantyev ma rodiah putr sampratamh. rodanashruprapatananmritanaan narakan dhruvamh..-(ganapatikhand 27. 62)
sanbandhit lekh
adhyay | vishay | prishth sankhya |