vishay soochi
brahm vaivart puran
prakritikhand : adhyay 44-46
devi manasa ke chintan karane par turant gopish bhagavan shrikrishn, shankar, brahma aur kashyap muni vahaan a gaye. prakriti se pare nirgun parabrahm bhagavan shrikrishn munivar jaratkaru ke abhisht devata the. unake darshan pakar param bhakti ke sath muni bar-bar pranam karake unaki stuti karane lage. phir bhagavan shankar, brahma aur kashyap ko bhi namaskar kiya. yoan poochha– ‘mahabhag devatao! ap logoan ka yahaan kaise padharana hua hai? munivar jaratkaru ki bat sunakar brahma ji ne samayochit batean kahian. bhagavan shrikrishn ke charanakamal ko pranam karake unhoanne muni ko uttar diya- ‘mune! tumhari yah dharmapatni manasa param sadhvi evan dharm mean astha rakhane vali hai. yadi tum ise tyagana chahate ho to pahale isako kisi santan ki janani bana do, jisase yah apane dharm ka palan kar sake. santan ho jane ke pashchath stri ko tyaga ja sakata hai. jo purush putrotpatti karaye bina hi priy patni ka tyag kar deta hai, usaka puny chalani se bah jane vale jal ki bhaanti sath chho d deta hai.’ narad! brahma ji ki bat sunakar munivar jaratkaru ne mantr padhakar yogabal ka sahara le devi manasa ki nabhi ka sparsh kar diya aur usase kaha. munivar jaratkaru ne kaha– manase! is garbh se tumhean putr hoga. vah putr jitendriy purushoan mean shreshth, dharmik, brahmajnani, tejasvi, tapasvi, yashasvi, guni, vedavettaoan, jnaniyoan aur yogiyoan mean pramukh, vishnu bhakt tatha apane kul ka uddharak hoga. aise suyogy putr ke utpann hone matr se pitar anand mean bharakar nachane lagate haian. jo pativrat dharm ka palan karati hai, priy bolati hai aur sushila hai, vah ‘priya’ hai. jo dharm mean shraddha rakhati hai, putr utpann karati hai tatha kul ki raksha karati hai, usi ko ‘kulin stri’ kahate haian. jo bhagavan shrihari ke prati bhakti utpann karata evan abhisht sukh dene mean tatpar rahata hai, vahi ‘bandhu’ hai. yadi bhagavan shrihari ke marg ka pradarshak ho to us bandhu ko pita bhi kah sakate haian. vahi ‘garbhadharini stri’ kahalati hai, jo jnanopadesh dvara santan ko garbhavas se mukt kar de. ‘dayaroopa bhagini’ usako kahate haian, jisaki kripa se prani yamaraj ke bhay se mukt ho jae. bhagavan vishnu ke mantr ko pradan karane vala guru vahi hai, jo bhagavan shrihari mean bhakti utpann kara de. jnanadata guru usi ko kahate haian, jisaki kripa se bhagavan shrikrishn ke chintan ki yogyata prapt ho jae; kyoanki brahmaparyant charachar sampoorn vishv utpann hota aur nasht ho jata hai. ved athava yajn se jo kuchh saratattv nikalata hai, vah yahi hai ki bhagavan shrihari ka sevan kiya jae. yahi tattvoan ka bhi tattv hai. bhagavan shrihari ki upasana ke atirikt sab kuchh keval vidambana matr hai. maianne tumhean yatharth jnanopadesh kar diya; kyoanki svami bhi vahi kahalata hai, jo jnan pradan kar de. jnan ke dvara bandhan se mukt karane vala ‘svami’ mana jata hai aur vahi yadi bandhan mean dalata hai to ‘shatru’ hai. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | vishay | prishth sankhya |