vishay soochi
shriprem sudha sagar
dasham skandh
(poorvardh)
navam adhyay
|
shri shukadev ji kahate haian - parikshit! ek samay ki bat hai, nandarani yashoda ji ne ghar ki dasiyoan ko to doosare kamoan mean laga diya aur svayan (apane lala ko makkhan khilane ke lie) dahi mathane lagian.[1] maianne tumase ab tak bhagavan ki jin-jin bal-lilaoan ka varnan kiya hai, dadhimanthan ke samay ve un sabaka smaran karatian aur gatian bhi jati thian.[2] ve apane sthool katibhag mean soot se baandhakar reshami lahanga pahane hue thian. unake stanoan mean se putr-sneh ki adhikata se doodh choota ja raha tha aur ve kaanp bhi rahe the. neti khianchate rahane se baanhean kuchh thak gayi thian. hathoan mean kangan aur kanoan mean karnaphool hil rahe the. muanh par pasine ki booandean jhalak rahian thian. choti mean guanthe hue malati ke sundar pushp girate ja rahe the. sundar bhauanhoan vali yashoda is prakar dahi math rahian thian.[3] usi samay bhagavan shrikrishn stan pine ke lie dahi mathati huee apani mata ke pas aye. unhoanne apani mata ke hriday mean prem aur anand ko aur bhi badhate hue dahi ki mathani pak d li tatha unhean mathane se rok diya.[4] |
tika tippani aur sandarbh
- ↑ is prasang mean ‘ek samay’ ka tatpary hai kartik mas. puranoan mean ise ‘damodar mas’ kahate haian. 'indrayag' ke avasar par dasiyoan ke doosare kamoan mean lag jana svabhavik hai. ‘niyuktasu’ - is pad se dhvanit hota hai ki yashoda mata ne jan-boojhakar dasiyoan ko doosare kam mean laga diya. ‘yashoda’ - nam ullekh karane ka abhipray yah hai ki apane vishuddh vatsaly prem ke vyavahar se shadaishvaryashali bhagavan ko bhi premadhinata, bhaktavashyata ke karan ke karan apane bhaktoan ke hathoan bandh jane ka ‘yash’ yahi deti haian. goparaj nand ke vatsaly prem ke akarshan se sachchidanand-paramanandasvaroop shribhagavan nandanandan roop se jagat mean avatirn hokar jagat ke logoan ko ko anand pradan karate haian. jagat ko is aprakrit paramanand svaroop ka rasasvadan karane mean nand baba hi karan haian. un nand ki grihini hone se unhean ‘nandagohini’ kaha gaya hai. sath hi ‘nandagohini’ aur ‘svayan’ - ye do pad is bat ke soochak haian ki dadhi manthan karm unake yogy nahian hai. phir bhi putr-sneh ki adhikata se yah sochakar ki mere lala ko mere hath ka makhan hi bhata hai, ve svayan hi dadhi math rahi haian.
- ↑ is shlok mean bhakt ke svaroop ka niroopan hai. sharir se dadhi manthan roop seva karm ho raha hai, hriday mean smaran ki dhara satat pravahit ho rahi hai, vani mean bal-charitr ka sangit. bhakt ke tan, man, vachan - sab apane pyare ki seva mean sanlagn haian. sneh amoort padarth hai; vah seva ke roop mean hi vyakt hota hai. sneh ke hi vilas vishesh haian - nrity aur sangit. yashoda maiya ke jivan mean is samay rag aur bhog donoan hi prakat haian.
- ↑ prem sudha sagar adhyay 9 shlok 3 ka vistrit sandarbh
- ↑ hriday mean lila ki sukh smriti, hathoan se dadhi manthan aur mukh se lilagan - is prakar man, tan, vachan tinoan ka shrikrishn ke sath ekatan sanyog hote hi shrikrishn jagakar ‘maan-maan’ pukarane lage. ab tak bhagavan shrikrishn soye hue-se the. maan ki sneh-sadhana ne unhean jaga diya. ve nirgun se sagun hue, achal se chal hue, nishkam se sakam hue; sneh ke bhookhe-pyase maan ke pas aye. kya hi sundar nam hai - ‘stanyakam’! manthan karate samay aye, baithi-thali ke pas nahian. sarvatr bhagavan sadhan ki prerana dete haian, apani or akrisht karate haian; parantu mathani pak d kar maiya ko rok liya. ‘maan! ab teri sadhana poorn ho gayi. pisht-peshan karane se kya labh? ab maian teri sadhana ka isase adhik bhar nahian sah sakata.’ maan prem se dab gayi - nihal ho gayi- mera lala mujhe itana chahata hai.
sanbandhit lekh
-
varnamala kramanusar lekh khoj