vishay soochi
shriprem sudha sagar
dasham skandh
(poorvardh)
bayalisavaan adhyay
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tinoan lokoan ke b de-b de devata chahate the ki lakshmi hamean milean, parantu unhoanne sabaka parityag kar diya aur n chahane vale bhagavan ka varan kiya. unhian ko sada ke liye apana nivasasthan bana liya. mathuravasi unhian purushabhooshan bhagavan shrikrishn ke aang-aang ka saundary dekh rahe haian. unaka kitana saubhagy haian! vraj mean bhagavan ki yatra ke samay gopiyoan ne virahatur hokar mathuravasiyoan ke sambandh mean jo-jo batean kahian thian, ve sab yahaan aksharashah saty hueean. sachamuch ve paramanand en magn ho gaye. jab kans ne suna ki shrikrishn aur balaram ne dhanush to d dala, rakshakoan tatha unaki sahayata ke liye bheji huee sena ka bhi sanhar kar dala aur yah sab unake liye keval ek khilava d hi tha - isake liye unhean koee shram ya kathinaee nahian uthani p di. tab vah bahut dar gaya, us durbuddhi ko bahut der tak niand n ayi. use jagrat-avastha mean tatha svapn mean bhi bahut-se aise apashakun hue jo usaki mrityu ke soochak the. jagrat-avastha mean usane dekha ki jal ya darpan mean sharir ki parachhaeean to p dati hai, parantu sir nahian dikhayi deta; aanguli adi ki a d ne hone par bhi chandrama, tare aur dipak adi ki jyotiyaan use do-do dikhayi p dati haian. chhaya mean chhed dikhayi p data hai aur kanoan mean aanguli dalakar sunane par bhi pranoan ka ghooan-ghooan shabd nahian sunayi p data. vriksh sunahale pratit hote haian aur baloo ya kich d mean apane pairoan ke chihn nahian dikh p date. kans ne svapnavastha mean dekha ki vah pretoan ke gale lag raha hai, gadhe par chadhakar chalata hai aur vish kha raha hai. usaka sara sharir tel se tar hai, gale mean japakusum[1][2] ki mala hai aur nagn hokar kahian ja raha hai. svapn aur jagrat-avastha mean usane isi prakar ke aur bhi bahut-se apashakun dekhe. unake karan use niand n ayi. |
tika tippani aur sandarbh
sanbandhit lekh
-
varnamala kramanusar lekh khoj