प्रेम सुधा सागर पृ. 153

shriprem sudha sagar

dasham skandh
(poorvardh)
bisavaan adhyay

gauean apane thanoan ke bhari bhar ke karan bahut hi dhire-dhire chal rahi thian. jab bhagavan shrikrishn unaka nam lekar pukarate, tab ve premaparavash hokar jaldi-jaldi dau dane lagatian. us samay unake thanoan se doodh ki dhara girati jati thi. bhagavan ne dekha ki vanavasi bhil aur bhilaniyaan anandamagn haian. vrikshoan ki panktiyaan madhudhara udel rahi haian. parvatoan se jhar-jhar karate hue jharane jhar rahe haian. unaki avaj b di surili jan p dati hai aur sath hi varsha hone par chhipane ke liye bahut-si guphaean bhi haian. jab varsha hone lagati tab shrikrishn kabhi kisi vriksh ki god mean ya kho dar mean ja chhipate. kabhi-kabhi kisi gufa mean hi ja baithate aur kabhi kand-mool-phal khakar gvaloan ke sath khelate rahate. kabhi jal ke pas hi kisi chattan par baith jate aur balaram ji tatha gvalabaloan ke sath milakar ghar se laya hua dahi-bhat, dal-shak adi ke sath khate. varsha rritu mean bail, bachh de aur thanoan ke bhari bhar se thaki huee gauean tho di hi der mean bharapet ghas char letian aur hari-bhari ghas par baithakar hi aankh mooandakar jugali karati rahatian. varsha rritu ki sundarata apar thi. vah sabhi praniyoan ko sukh pahuancha rahi thi. isamean sandeh nahian ki vah rritu, gay, bail, bachh de - sab-ke-sab bhagavan ki lila ke hi vilas the. phir bhi unhean dekhakar bhagavan bahut prasann hote aur bar-bar prashansa karate. is prakar shyam aur balaram b de anand se vraj mean nivas kar rahe the. isi samay varsha bitane par sharad rritu a gayi. ab akash mean badal nahian rahe, jal nirmal ho gaya, vayu b di dhimi gati se chalane gayi. sharad rritu mean kamaloan ki utpatti se jalashayoan ke jal ne apani sahaj svachchhata prapt par li - thik vaise hi, jaise yogabhrasht purushoan ka chitt phir se yog ka sevan karane se nirmal ho jata hai.

sanbandhit lekh

-