vishay soochi
shriprem sudha sagar
dasham skandh
(poorvardh)
chaturdash adhyay
|
in shrikrishn ko hi tum sab atmaoan ka atma samajho. sansar ke kalyan ke liye hi yogamaya ka ashchary lekar ve yahaan dehadhari ke saman jan p date haian. jo log bhagavan shrikrishn ke vastavik svaroop ko janate haian, unake liye to is jagat mean jo kuchh bhi charachar padarth haian, athava isase pare paramatma, brahm, narayan adi jo bhagavatsvaroop haian, sabhi shrikrishnasvaroop hi haian. shrikrishn ke atirikt aur koee prakrit-aprakrit vastu hai hi nahian. sabhi vastuoan ka antim roop apane karan mean sthit hota hai. us karan ke bhi param karan hai bhagavan shrikrishn. tab bhala batao, kis vastu ko shrikrishn se bhinn batalayean. jinhoanne punyakirti mukund murari ke pad pallav ki nauka ka ashray liya hai, jo ki satpurushoan ka sarvasv hai, unake liye yah bhav sagar bachh de ke khur ke gaddhe ke saman hai. unhean paramapad ki prapti ho jati hai aur unake liye vipattiyoan ka nivas sthan - yah sansar nahian rahata. parikshit! tumane mujhase poochha tha ki bhagavan ke paanchavean varsh ki lila gvalabaloan ne chhathe varsh mean kaise kahi, usaka sara rahasy maianne tumhean batala diya. bhagavan shrikrishn ki gvalabaloan ke sath vanakrida, aghasur ko marana, hari-hari ghas se yukt bhoomi par baithakar bhojan karana, aprakrit roopadhari bachh doan aur gvalabaloan ka prakat hona aur brahma ji ke dvara ki huee is mahan stuti ko jo manushy sunata aur kahata hai - usako dharm, arth, kam aur moksh prapti ho jati hai. parikshit! is prakar shrikrishn aur balaram ne kumar-avastha ke anuroop aankhamichauni, setu-bandhan, bandaroan ki bhaanti uchhalana-koodana adi anekoan lilaean karake apani kumar-avastha braj mean hi tyag di. |
tika tippani aur sandarbh
sanbandhit lekh
-
varnamala kramanusar lekh khoj