- mahabharat sauptik parv ke aantargat nauvean adhyay mean duryodhan ko dekhakar kripachary aur ashvatthama ke vilap ka varnan hua hai, jo is prakar hai[1]
vishay soochi
duryodhan ki dasha dekhakar kripachary aur ashvaththama ka dukh
sanjay kahate haian- rajan! ve tinoan maharathi samasht paanchaloan aur draupadi ke sabhi putroan ka vadh karake ek sath us shthan mean aye, jahaan raja duryodhan mara gaya tha. vahaan jakar unhhoanne raja duryodhan ko dekha, usaki kuchh-kuchh saans chal rahi thi. phir ve rathoan se kood p de aur apake putr ke pas ja use sab or se gherakar baith gaye. rajenhdr! unhhoanne dekha ki raja ki jaanghean toot gayi haian. ye b de kasht se pran dharan karate haian. inaki chetana lupht-si ho gayi hai aur ye apane muanh se prithhvi par khoon ugal rahe haian. inhhean chat kar jane ke liye bahut-se bhayankar dikhayi dene vale hiansak jiv aur kutte charoan or se gherakar asapas hi kh de haian. ye apane ko kha jane ki ichhchha rakhane vale un hiansak janhtuoan ko b di kathinaee se rokate haian. inhhean b di bhari pi da ho rahi hai, jisake karan ye prithhvi par p de-p de chhatapata rahe haian. duryodhan ko is prakar khoon se lathapath ho prithhvi par p da dekh marane se bache hue ve tinoan vir ashvaththama, kripachary aur sathvavanshi kritavarma shok se vhyakul ho use tin or se gherakar baith gaye. ve tinoan maharathi vir khoon se rang gaye the aur lanbi saanse khianch rahe the. unase ghira hua raja duryodhan tin agniyoan se ghiri huee vedi ke saman sushobhit ho raha tha. raja ko is prakar ayoghy avashtha mean soya dekh ve tinoan asahy du:kh se pi dit ho rone lage.
kripachary ka vilap
tathpashhchat ranabhoomi mean soye hue raja duryodhan ke mukh se bahate hue rakht ko hathoan se poanchhakar ve tinoan din vani mean vilap karane lage. kripachary bole- hay! vidhata ke liye kuchh bhi karana kathin nahian hai. jo kabhi ghyarah akshauhini sena ke shvami the, ve hi ye raja duryodhan yahaan mare jakar khoon se lathapath hue p de haian. dekho, suvarn ke saman kantivale in gada premi naresh ke samip yah suvarnabhooshit gada prithhvi par p di hai. yah gada in shooravir bhoopal ka sath kisi bhi yuddh mean nahian chho dati thi aur aj shvargalok mean jate samay bhi yashashvi naresh ka sath nahian chho d rahi hai. dekho, yah suvarnabhooshit gada in vir bhoopal ke sath ranashayhya par usi prakar so rahi hai, jaise mahal mean prem rakhane vali patni inake sath soya karati thi. jo ye shatrusantapi naresh sabhi moordhabhishikht rajaoan ke age chala karate the, ve hi aj mare jakar dharati par p de-p de dhool phaank rahe haian. yah samay ka ulat-pher to dekho. poorvakal mean jinake dvara yuddh mean mare gaye shatru bhoomi par soya karate the, ve hi ye kururaj aj shatruoan dvara shvayan mare jakar bhoomi par shayan karate haian. jinake age saik doan raja bhay se sir jhukate the, ve hi aj hiansak janhtuoan se ghire hue vir-shayhya par so rahe haian. pahale bahut-se brahman dhan ki prapti ke liye jin naresh ke pas baithe rahate the, unhhian ke samip aj maans ke liye maansahari janhtu baithe hue haian.[1]
ashvaththama ka vilap
sanjay kahate haian- bharatashreshhth! tadananhtar kurukulabhooshan duryodhan ko ranashayhya par p da dekh ashvaththama is prakar karoon vilap karane laga- ‘nishpap rajasianh! apako samast dhanurdharoan mean shreshth kaha jata tha. ap gadayuddh mean dhanadhyaksh kuber ki samanata karane vale tatha sakshat sankarshan ke shishy the to bhi bhimasen ne kaise ap par prahar karane ka avasar pa liya? nareshvar! ap to sada se hi balavan aur gadayuddh ke vidvan rahe haian. phir us papatma ne kaise apako mar diya? ‘maharaj! nishchay hi is sansar mean samay mahabalavan hai, tabhi to yuddhasthal mean ham apako bhimasen ke dvara mara gaya dekhate haian. ‘ap to sampoorn dharmoan ke jnata the. apako us moorkh, nich aur papi bhimasen ne kis tarah dhokhe se mar dala? avashy hi kal ka ullaghann karana sarvatha kathin hai. bhimasen ne apako dharmayuddh ke liye bulakar ranabhoomi mean adharm ke bal se gada dvara apaki donoan jaanghean to d dali. ek to ap ranabhoomi mean adharmapoorvak mare gaye. doosare bhimasen ne apake mastak par lat mari. itane par bhi jinhoanne us nich ki upeksha ki, use koee dand nahi diya, un shrikrishn aur yudhishthir ko dhikkar hai!. ap dhokhe se giraye gaye haian, atah is sansar mean jab tak praniyoan ki sthiti rahegi, tab tak sabhi yuddhoan mean sampoorn yoddha bhimasen ki ninda hi kareange. rajan! parakrami yadunandan balaram ji apake vishay mean sada kaha karate the ki gadayuddh ki shiksha mean duryodhan ki samanata karane vala doosara koee nahi hai. prabho! bharatanandan! ye vrishnikulabhooshan balaram rajaoan ki sabha mean sada apaki prashansa karate hue kahate the ki kururaj duryodhan gadayuddh mean mera shishy hai. maharshiyoan ne yuddh mean shatru ka samana karate hue mare jane vale kshatriy ke liye jo uthtam gati batayi hai, apane vahi gati prapt ki hai. purushashreshth raja duryodhan! maian tumhare liye shok nahi karata. mujhe to mata gandhari aur apake pita dhritarashtr ke liye shok ho raha hai, jinake sabhi putr mar dale gaye haian. ab ve bechare shokamagn ho bhikhari banakar is bhootal par bhikh maangate phireange. us vrishnivanshi shrikrishn aur khoti buddhi vale arjun ko bhi dhikkar hai, jinhhoanne apane ko dharmajn manate hue bhi apake anyayapoorvak vadh ki upeksha ki. nareshvar! kya ve samast pandav bhi nirlaj hokar logoan ke samane kah sakeange ki hamane duryodhan ko kis prakar mara tha?[2]
purushapravar gandharinandan! ap dhany hai, kyoanki yuddh mean prayah dharmapoorvak shatruoan ka samana karate hue mare gaye haian. jinake sabhi putr, kutumbi aur bhaee-bandhu mare ja chuke haian, ve mata gandhari tatha prajnachakshu durjay raja dhritarashtr ab kis dasha ko prapt hoange? mujhako, kritavarma ko tatha maharathi kripachary ko bhi dhikkar hai ki ham ap jaise maharaj ko age karake svargalok mean nahian gaye. ap hamean sampoorn manovanchhit padarth dete rahe aur praja ke hit ki raksha karate rahe. phir bhi ham log jo apaka anusaran nahian kar rahe haian, isake liye ham jaise naradharmoan ko dhikkar hai!. narashreshth! apake hi bal parakram se sevakoan sahit kripachary ko, mujhako tatha mere pitaji ko ratnoan se bhare hue bhavy bhavan prapt hue the.[2] apake hi prasad se mitroan aur bandhu bandhavoan sahit ham logoan ne prachur dakshinaoan se sampann anek mukhy-mukhy yajnoan ka anushthan kiya hai. maharaj! ap jis bhav se samast rajaoan ko age karake svarg sidhar rahe haian, ham papi aisa bhav kahaan se la sakeange? rajan! param gati ko jate samay apake pichhe-pichhe jo ham tinoan bhi nahian chal rahe haian, isake karan ham svarg aur arth donoan se vanchit ho apake sukritoan ka smaran karate hue din-rat shokagni mean jalate raheange. kurushreshth! n jane vah kaun sa karm hai, jisase vivash hokar ham apake sath nahian chal rahe haian. nishchay hi is prithvi par hamean nirantar duahkh bhogana p dega. maharaj! apase bichhud jane par hamean shanti aur sukh kaise mil sakate haian? rajan! svarg mean jakar sab maharathiyoan se milane par ap meri or se b de chhote ke kram se un sabaka adar satkar karean. nareshvar! phir sampoorn dhanurdharoan ke dhvajasvaroop achary ka poojan karake unase kah de ki aj ashvatthama ke dvara dhrishtadyumn mar dala gaya. maharathi raja bahlik, sindhuraj jayadrath, somadatt tatha bhoorishrava ka bhi ap meri or se aliangan karean. doosare-doosare bhi jo nripashreshhth pahale se hi svargalok mean ja pahuanche haian, un sabakoan mere kathananusar hriday se lagakar unaki kushal poochhean.[3]
tika tippani v sandarbh
- ↑ 1.0 1.1 mahabharat sauptik parv adhyay 9 shlok 1-17
- ↑ 2.0 2.1 mahabharat sauptik parv adhyay 9 shlok 18-36
- ↑ mahabharat sauptik parv adhyay 9 shlok 37-63
sambandhit lekh
mahabharat sauptik parv mean ullekhit kathaean
ashvatthama, kripachary aur kritavarma ka van mean vishram | ashvatthama ke man mean kroor sankalp ka uday | ashvatthama ka kritavarma aur kripachary se salah lena | kripachary dvara satpurushoan se salah lene ki prerana dena | ashvatthama dvara apana kruratapoorn nishchay batana | kripachary dvara agale din yuddh karane ki salah dena | ashvatthama ka usi ratri akraman ka agrah | ashvatthama aur kripachary ka sanvad | ashvatthama ka paandavoan ke shibir ki or prasthan | ashvatthama dvara shibiradvar par upasthit purush par prahar | ashvatthama ka shiv ki sharan mean jana | ashvatthama dvara shiv ki stuti | ashvatthama ke samane agnivedi aur bhootaganoan ka prakaty | ashvatthama dvara shiv se khadg prapt karana | ashvatthama dvara soye hue paanchal adi viroan ka vadh | kritavarma aur kripachary dvara bhagate hue sainikoan ka vadh | duryodhan ko dekhakar kripachary aur ashvatthama ka vilap | paanchaloan ke vadh ka vritaant sunakar duryodhan ka pran tyagana
- aishik parv
yudhishthir ka apane putroan evan paanchaloan ke vadh ka vritaant sunakar vilap | yudhishthir ka mare hue putradi ko dekhakar bhaee sahit shokatur hona | yudhishthir evan draupadi ka vilap | draupadi dvara ashvatthama ke vadh ka agrah | bhimasen ka ashvathama ko marane ke lie prasthan | shrikrishn dvara ashvatthama ki chapalata tatha kroorata ka varnan aur bhim ki raksha ka adesh | shrikrishn, arjun aur yudhishthir ka bhimasen ke pichhe jana | ashvatthama ke dvara brahmastr ka prayog | arjun ke dvara brahmastr ka prayog | brahmastr ko shaant karane hetu vedavyas aur narad ka prakat hona | arjun dvara apane brahmastr ka upasanhar | ashvatthama ka mani dekar paandavoan ke garbhoan par divyastr chho dana | shrikrishn se shap pakar ashvatthama ka van ko prasthan | paandavoan ka mani dekar draupadi ko shaant karana | yudhishthir ka samast putroan aur sainikoan ke mare jane ke vishay mean shrikrishn se poochhana | shrikrishn dvara yudhishthir se mahadev ki mahima ka pratipadan | mahadev ke kop se devata, yajn aur jagat ki duravastha | mahadev ke prasad se sabaka svasth ho jana
varnamala kramanusar lekh khoj