vishay soochigopi git -karapatri maharajgopi git 16karmanyakarm yah pashyedakarmani ch karm sah. arthat jo karm mean akarm tatha akarm mean karm ko dekhata hai vahian sab manushyoan mean buddhimanh hai, vahi sarv-karm-krit hai. brahm-vidya ko prapt kar brahm-sakshatkar, chetanyabhinn, akhand, paramanandaghan bhagavat-tattv ka aparoksh anubhav kar lene par sampoorn karmoan ka phal svatah prapt ho jata hai. jaise vani, koop, t dagadi jitane bhar bhi jal ke prayojan haian ve sarvatah samplutodak sthaniy mahasamudr mean antarbhoot ho jate haian, vaise hi sampoorn karm, sampoorn upasanaean bhagavath-tattv ke aparoksh sakshatkar se antarbhoot ho jate haian. ap hi sampoorn karmoan ka phal haian. etavata karm evan upasana ke siddhantoan ko janate hue hi ham ‘gativido vayan patisutanvayabhratribandhavanativilangdhy’ pati-putr, bandhu-bandhav, kutumb, svajan-parijan sabaka ullanghan kar, laukik maryadaoan ki apeksha n kar apaki sharan aee haian. ‘tavath karmani kurvit n nirvidyet yavata. arthath jab tak poornatah vairagy ho jay tab tak karm-kand karate rahana chahie. jab tak bhagavanh ki mangalamayi katha-sudha mean anany priti, bhakti, anurakti n utpann ho jay tab tak karm-kand ka saangopaang nirvah karate rahana chahie; lekin sampoorn karm-kand ke param-phal bhagavath-padaravind mean anurikt sanpann ho jane par, bhagavath-katha-sudha mean anany priti ho jane par, vairagy ho jane par sampoorn karmoan ka prayojan sampoorn ho jata hai. |
tika tippani aur sandarbh
- ↑ shrimadh bha0 11/20/9