vishay soochigopi git -karapatri maharajgopi git 1arthat prabhu hi gati, bharta, svami, suhridh, sakshi evan adhar haian. jivatma aur paramatma mean vividh sambandh haian. sooradas kahate haian, “jiv hauan too brahm; din hauan too dayaloo. jivatma evan paramatma ke bich anekanek sambandhoan mean jo koee bhi many hoan antatogatva sabaka lakshy ‘tavaasmi’ ki sudridh anubhooti hi haian. nagoji bhatt kahate haian ‘abhayan sarvabhootebhyah tatkalikan ch atyantikan ch.’ arthath ek bar bhagavath-sharanagati, bhagavath-prapatti ka bhav sudridh ho jane par bhagavadiyatvabhiman jagarook ho jane par sampoorn bhayoan se tatkalik evan atyantik nivritti ho jati hai. janan-maranavichchhed-lakshana sansriti se nirbhik ho jana hi atyantik nivritti hai. gopaanganaean kah rahi haian, he dayati! tvadiyatvabhiman hi sarvashreshth, sarvakalyanakari evan sarv prakar ke bhayoan se tatkalik tatha atyantik nivritti ka ekamatr karan hai. tathapi ham apaki paramanuragini, param preyasi, tvadiyatvabhimanini, ‘tavakaah’ vrajavanitaean apake viprayogajany tivratap se santapt ho itastatah bhatak rahi haian. ‘nishevy saritaan patyustatian pakshiganashcharanh. yath pibeth sarasastoyan taddhi lajja mahodadheah.’ arthath mahodadhi ke tir par rahane vale pakshigan ko bhi jal pine ke liye kisi sarovar ke tir par hi jana p data hai. aho! samudr ke liye yah kaisi lajja ki bat hai? he prabho! ham vrajaanganaean bhi ap anant-brahmandanayak paratpar, parabrahm, prabhu ki preyasi sakhiyaan hote hue bhi apake mukharavind ke darshan se vanchit rahean, apake padaravind ko nakhamani chandrika ka darshan bhi hamare liye atyant durlabh ho jay, apake damini-dyuti-vinindak pitambar ka darshan bhi sambhav n ho, apake saundary-madhury-saurasy-saugandhy-sudha-jal-nidhi svaroop ke rasasvadan se vanchit rahean yah kahaan tak nyayochit hai? |