vishay soochigopi git -karapatri maharajgopi git 15bhagavath-sakshatkar ke abhav mean, bhagavath-darshan ke bina any sampoorn darshan, alp sakshatkar alp darshan haian. ‘yadalpan tanmatryan’[1] jo alp hai vahi marty hai. ‘bhoomaiv sukhamh’ bhooma hi sukh hai. ‘yatr nanyatpashyati nanyachchhrinoti nanyadh vijanati’[2] hi ‘bhooma’ hai. jo ekamatr bhagavath-vijnan hai, any darshan, any shravan, any vijnan ka sarvatha abhav hai, vahi bhooma hai. jahaan any darshan haian vahaan alpata hai; alpata mean martyata hai, duahkh hai. etavata ‘tvamapashyatamh’ jo apaka darshan nahian kar rahe haian, apaka darshan nahian pa rahe haian aise bhagavath-tattvashoony praniyoan ke lie ‘sarvaduahkhatmakamev jagath’ sampoorn jagath duahkhamay hai atev unake lie trutiparimit kal bhi duahkh-kal hone ke karan dirgh ho jata hai; ‘kananan bhavanatati’ bhagavath-sakshatkar n hone par jivatma bhagavanh ke hi roopantar ‘kananan sansriti-kananamh’ sansararoopi kanan mean atan karata rahata hai. ‘yath sansritikananan atati tath’ bhagavath-sakshatkarashoony chetan prani duahkhatmak hai, duahkh-svaroop hai, duahkhamay hai. ‘shrimukhan kutilakuntalan chetanah. shriyaah dharmadisampattermukhan nissaranan yassaranan yasmath tath shrimukhan’ nissaran arth mean mukh hai; chetan se sampoornan sansari sampatti ka nissaran ho jata hai; bhagavath-svaroop chintan se usamean aishvaryadi gun prakat ho jate haian aur bhagavaddarshan, bhav, aradhan ke bina jitanebhar bhi chetan ke uttamottam gun haian, ve sabake sab nissrit ho jate haian. ‘kutilakuntalan-kutilaah kuntalaah vishayabhimukha vega yasy’ vishayabhimukh veg hi kuntal hai; ye veg atyant kutil haian. tatpary, shabd-sparshadi vishayoan ke abhimukh veg kutil haian kyoanki vahi sansar mean patan ka mool hai. ‘mokshamichchhasi cheth tat vishayanh vishayath tyaj’ moksh ki ichchha ho to vishayoan ka vishavath tyag kar do. bhagavath-adarshan se jiv duahkhamay ho jata hai, usaki sampoorn sattvik shaktiyaan nasht ho jati haian aur vishayabhimukh usaka veg vriddhiangat hota rahata hai. jnan shoony hone par hi vishayabhimukh veg badhata hai; jnanayukt hone par bhi prarabdhavashath bhojanachchhadanadikoan mean pravritti ho jay to ‘jihativ’ lajja-si pratit hoti hai. ‘kimichchhanh kasy kamay shariramanu sanjvareth’[3] kahaan vishay hai? kisake lie pravritti ho? indriyaan kahaan ja rahi haian? adi. tattv-vichar hi sarvadhik mahattvapoorn haian; tattv-vijnan-shoony hone par bina lagam ke uchchhrikhanl gho doan ki tarah man bhi atyant uchchhrikhanl ban jata hai. |