vishay soochigopi git -karapatri maharajgopi git 15jaise pratham pradip-prabha se karo doan varsh ka aandhakar bhi tatkshan samapt ho jata hai kyoanki aandhakar ka nash kar dena hi prakash ka svabhav hai. ‘vishaya vinivartate niraharasy dehinah. anashan se badhakar koee tap nahian kyoanki isase tatkal vikar prashant ho jate haian tathapi yada-kada anashanakari ko ann mean itana prem ho jata hai ki usako ann ki hi chinta din-rat bani rahati hai. aise anek sadhan hai jinase ragadi ki aanshatah nivritti ho jati hai kintu sampoornatah nivritti sambhav nahian. adhishthanasvaroop bhagavath-tattv ke sakshatkar se hi ragadikoan ki poornaroopen nivritti sambhav hai. ‘bhidyate hridayagranthishchhidyante sarvasanshayaah. paravar, parabrahm ka darshan prapt karane par hi hriday-granthi chhinn hoti hai aur ‘kamayesy hridi shritaah’[5] hriday mean sthit sampoorn kam samool nasht ho jate haian. bhagavath-sakshatkar hi ‘itararagavismaranamh’ [6] sansar ke any sampoorn rag ko bhula dene vala hai. poorv shlok ke nivrittipakshiy vyakhyan mean ukt vishay kaha ja chuka hai.is shlok mean kah rahe haian ‘tvamapashyatamh trutiparimitopi kalah yugayate.’ jo apaka darshan nahian kar pate, bhagavath-darshan nahian kar pate unake liye sampoorn kal duahkhatmak hi hai; duahkh-kal sudirgh hota hai aur sukh-kal alp hota hai. sansar ke sampoorn sukh apekshik haian; vastutah sampoorn sansar duahkhatmak hi hai. |
tika tippani aur sandarbh
- ↑ shri0 bh0 gita 2/59
- ↑ shrimadbha0 1/12/6
- ↑ m0 bha0 sha0 p0 161/7
- ↑ mundako0 2/2/8
- ↑ mundako0 2/3/14
- ↑ shrimadbha0 10/31/14