vishay soochigopi git -karapatri maharajgopi git 15yatri age badh jate. bhakt ke hath se vivash ho bhagavanh padhare. bhakt ne kaha, “nahian maharaj! ap bhi hamari latean n chhuean; hamara parivraty nasht ho jayaga. yahaan to mathuranath, dvarikanath, vrajendranandan adi kee krishn-svaroop haian. raseshvari, nity-nikujjeshvari radharani jis krishn-svaroop ki sakshi dean vahi hamari ulajhi latoan ko sulajhavega.” bhakt-bhav-vivash, bhakt-vatsala radharani padhari, vrajendr-nandan krishn ki sakshi di aur tab bhakt-paratantr, bhakt-prapann bhagavanh shrikrishn ne bhakt ko ulajhi latoan se mukti di. aise anek manoram akhyan bhaktoan mean prachalit haian. prasiddh hai ki kaveri-tat-nivasi gadadhar bhatt ne vrajavasi jiv gosvami ko ek patr mean, ‘sakhi! hauan shyam rang rangi’ likh bheja! uttar mean jiv gosvami ne ek shlok likh bheja; ‘anaradhy radhapadambhojayugmamanasevy vrindatavian tatpadankam. arthath, radharani ke mangalamay padaravindoan ki aradhana kiye vina anek charan-chihnoan se aankit vrindatavi ka sevan kiye bina; unake bhaktoan ki padabj-renu ka samasvadan kie bina shyam-sindhu-ras ka avagahan kyoan-kar sambhav hai? jis samay gadadhar bhatt ko gosvami ji ka yah patr mila us samay ve kaveri-tat par datun kar rahe the; patr ko padhate hi datun pheank-kar bhattajo vrindavan ke lie chal p de. tatpary ki bhakti-siddhantanusar vrindavanadham ki bhakti kie bina bhagavanh shrikrishn ke darshan bhi durlabh haian. ‘kutsitani ananani yastinh tath kananamh; kutsitamh bhagavatopyananan yasminh tath kananan; kutsitani asmakamh api ananani yasmath tath kananamh’ ityadi vyutpattiyoan se kanan mean doshanusandhan karati huee gopananaean vichar karati haian ki jis vrindavan dham ki vishisht mahima hai usamean ham doshanusandhan kar rahi haian, yah sarvatha anuchit hi hai. vastusthiti yah hai ki tamasi bhavavati kuchh gopananaean hi aisa kar rahi haian. tamasi bhavavati gopananaean hi kabhi dev-ninda to kabhi dham-ninda karati haian; kabhi apani hi ninda karane lagati haian. |