vishay soochigopi git -karapatri maharajgopi git 14desh-kalanusar pratyek gramy-dharm parisimit hota hai parantu gramy-dharmavath abhasit bhagavath-parishvang nirantar varddhaman hai, yahi usaki visheshata hai. yartharthatah hi, bhagavath-tattv-sakshatkar se prani ajnanatmak prapanch se uparat ho jata hai; jaise-jaise tattv ke sakshatkar mean spashtata evan dridhata ati jati hai vaise-vaise hi buddhi nirmal hoti jati hai; nirmal chitt se hi bhagavath-svaroopanubhooti, bhagavath-tadatmy sambhav hai. bhagavanh shrikrishnachandr, madanamohan, shyam-sundar ke mangalamay mukhachandr ka adharamrit hi surat-vardhak mahaushadh hai. ‘adhar evan amrit’ adhar hi amrit hai, tatpary ki phalasvaroop haian. bhagavath padaravind evan hastaravindoan mean sadhy-svaroopata ke sath hi sath sadhan-roopata bhi hai parantu bhagavath-mukharavind mean keval sadhy-svaroopata, phal-svaroopata hi hai. ‘shok-nashanan’ bhagavath-adharamrit sampoorn shok-moh ka unmool karane vala hai etavata dev-bhogy se bhi utkrisht hai. dev-bhogy amrit ko prapt kar shok-moh ki atyantik nivriti sambhav nahian hoti parantu bhagavath adharamrit ko prapt kar lene par prani ke sampoorn shok-moh ka samool-unmoolan ho jata hai. ‘svarivenuna sushthu chumbitamh’ arthath, nadayukt venu dvara samyakatah chumbitam. gopananaoan ko shyam-sundar, madan-mohan, vrajeandr-nandan shrikrishnachandr mean utkrisht anuragajany mamatv hai. etavata ve anubhav karati haian ki bhagavath-adharamrit par ekamatr unhian ka adhikar hai. gopanana-janoan ke is svabhoot-adharamrit ko anidhikari venu bhi pan karata hai, yah unaki eershya ka hetu ban jata hai. venu pumanh hai. ras-shastr ke siddhantanusar bhi nayika hi nayak ke adharamrit ki ekamatr adhikarini hai. pumanh venu shushk baans, kichak hi hai tathapi dharshtarddhavashath hi ‘svarit’ uchch svar se gote hue adharamrit ka chumban karata hai; vah premanand mean vibhor hai. venu dvara sushthu chumbit hone par bhi yah adharamrit uchchhisht nahian hota; jaise madhu-makkhiyoan ka uchchhisht hone par bhi madhu uchchhisht nahian hota. bhagavath-adharamrith achook rasayan, mahaushadh hai. ‘itararagavismaranan nrinaan’ bhagavat-adharamrit rasayan itar sampoorn ragoan ka vismarak hai. jaise, sooryanarayan ke sammukh any sampoorn prakash dhoomil p d jate haian kianva ek bar vishisht rasayan sevan kar lene par any aushadhiyaan prabhavahin ho jati haian, vaise hi, bhagavath-adharamrit roop-rasayan, mahaushadh pan kar lene par any sampoorn rasanvayi padarth niras ho jate haian. vrajananaean kar rahi haian, he vir! apane adharamrit ko hamare lie pradan karean. he shyam-sundar! madan-mohan. ap danavir haian; danavir ke lie n to patrapatr ka vichar hota hai aur n utkrishtatiutkrisht vastu bhi adey hoti hai; etavata, ap apane is amooly adharamrit ko bhi hamare liye pradan karean. |