vishay soochigopi git -karapatri maharajgopi git 13karm evan upasana-kand ke adeshanusar bhagavanh ke mangalamay padaravind ki aradhana karata hua jiv apane antahkaran ki shuddhi sanpadan kar chitt ki ekagrata arjit kar leta hai. ekagr chitt se vedant-shravan, manan, nididhyasan karate hue pratyakh, chaitanyabhinn, paratpar parabrahm paramatma ka aparoksh sakshatkar kar paramapad ko prapt ho jata hai. he vir! ap avidya evan tatkaryatmak prapanchoan ke samool unmoolan mean samarth haian. apake charanaravind ‘pranatakamadan’, pranat-prani ke saangopaang kam, sarv prakar ki kamanaoan ki sanpoorti pradan karane vale haian; ‘padmajarchitan’ padmaj brahma evan padmaja mahalakshmi dvara poojy haian, ‘adhihanh’ sampoorn adhi-vyadhi evan shok-santap ke harta haian- ‘jihraikatochyut vikarshati maavitripta shishnoanyatastvagudaran shravanan kutashchith. jaise koee purush apani anek patniyoan dvara apani-apani or khiancha jakar vihval ho uthata hai, vaise hi, din-hin bana hua man evan man-vishisht antaratma bhi dasoan indriyoan dvara apani-apani or khianche jakar atyant vihval, atyant chanchal ho uthata hai. ‘tasminh kathan tav gati vimrishami donah.’[2] aisa din-hin, vihval, chanchal man apake anusandhan mean kyoankar pravrit ho sakata hai? aise apatti-kal mean bhi apake charanaravind hi ekamatr ashray haian, apake charanaravind hi dhyeyamapadi haian. bhagavath-padapankaj ka dhyan karane se hi sampoorn ashaanti ke karan hi ant ho jata hai. bhagavath-padambuj-dhyan-rat prani anekanek laukik kamanaoan se trist nahian hota. drisht-kary-karan-bhav, is lok mean hi jisaka kary-karan-bhav siddh hai, ‘kantaken kantakoddharah’ bhagavath-charanaravindanuragi sampoorn itar vishayoan se virakt ho jata haiah aptakam, poornakam, param-nishkamajanoan ki janm-maran-parampara ke bij ka uchchhedan ho jata hai. vyavaharatah bhi kisi vishisht-vishay ke dhyan dvara man ko any vishayoan se uparat kiya ja sakata hai; jaise krodhakaravritti ke udbhoot hone par tatkal ke lie kam-vritti upashamit ho jati hai parantu aise shaman n shobhan hote haian, n punyakarak. bhagavath-charanaravind ka dhyan sada-sarvada-sarvatr shobhan bhi hai aur puny-karak bhi. |