vishay soochigopi git -karapatri maharajgopi git 12ashcharyachakit sakhiyaan paraspar ek doosare ka muanh dekhane lagian; radharani kahati rahian, ‘suno sakhiyo! ek din maianne krishn nam suna aur unamean apana tan-man, rom-rom, pran, antaratma, sarvasv arpan kar diya; any din venugit mere kanoan mean p da aur mera man usamean akarshit ho gaya; mere man mean punah vahi unmad parampara jagrat ho gee. ek din koee sakhi ek chitr le aee; us chitr mean aankit saunadary-madhury par mera man punah dol utha. atah he sakhiyo! meri ananta bhang ho gee, atah is jivan se to maran hi shreshth hai.’ sakhiyaan radharani ko ashvasan dete hue kahane lagian ki ‘radhe! tum vastav mean babali ho. yah chitr bhi usi krishn ka hai tatha yah venugit-piyoosh bhi usi krishn ka hi adharamrit hai jisake krishn nam ko hi sunakar tum sarvasv nyochhavar kar chuki ho.’ nishkarsh yah ki rasikoan dvara hi arth-chamatkrit anubhavagamy hai. vedantamatanusar bhi vishishtadhikari janoan ko keval ‘eeshabasyamh tattv-masi’ adi pad-shravan matr se hi tattvajnan ho jata hai. ‘dashamo ahan asmi’ mean hi dasavaan hooan, is jnan ke prapt hote hi sampoorn bhrantiyaan anayas hi samapt ho jati haian. jaise ‘dashatastvamasi’ vaky shravan samanantar hi ‘dashamohamasmi’ itayakarak sakshatkar ho jata hai, vaise hi, ‘tattvamasi’ vaky shravan se hi uchchadhikari ko pratyakh chaitanyabhinn paratpar parabrahm tattv ka aparoksh sakshatkar ho jata hai. adhikari n hone par sampoorn ved-vedant, upanishadh, gita adi ko kanthagr kar lene par bhi yatharth jnan nahian ho pata-“upanishadah paripita, gitapi, arthat sampoorn ved-vedaang, upanishad evan gita ko ghoant kar pi lene par bhi ha hant. sansar-sundari to man se ek kshan ke lie bhi nahian nikal paee. ‘bhakti-rasamrit-sindhu mean likha hai- “bhagavan ka ek gun ‘atmaram-chitta-karshakatv’ bhi haian. |
tika tippani aur sandarbh
- ↑ panditaraj jagannath