vishay soochigopi git -karapatri maharajgopi git 12‘babandh prakritan yatha[1] nandarani ne apane balak putr krishn ko vaise hi baandh liya jaise koee laukik kalyanamayi, snehamayi amba apane putr ko baandh deti hai. ‘prakritan yatha’ vachan se ‘prakritan yatha n tu prakritamh’ prakrit n hote hue bhi prakrit-tuly, prakritavath bhav vivakshit hai. bhagavan ke any avatar, jaise varah athava nrisianh roop mean vilakshanata ke karan raganugapriti sambhav nahian hoti; eeshvar-buddhi se hi unaki upasana ki ja sakati hai. svarasik priti saman mean hi sambhav hai; yahi karan hai ki ram evan krishnavatar mean priti sambhav hai. ramavatar mean bhi aishvary ke karan kuchh hichak bani hi rahati parantu bhagavan shrikrishn svayan gopal roop dharan kie hue haian; any gval- mandali ki tarah ve bhi gocharan karate hue go-ghan ke pichhe-pichhe bhatak rahe haian; unaki bhi alakavali itastatah bikhari hriee hai; mukh-kamal dhooli-dhoosarit ho raha hai; jaise divy alaukik chintamani se dhooli-samavrit ho jane par bhi vishisht prabha prasphutit hoti rahati hai, vaise hi, anant-koti-kandarp-darp-daman-patiyanh bhagavan shrikrishn ke madhur, manohar, mangalamay mukhachandr se lokottar abha prabha prasarit hoti rahati hai etavata unaki divyata bhi sada hi abhivyakt rahati hai. is poornatah sadrishy svaroop ke gop simantani janoan ko svabhavatah hi pragadh mamata hoti hai; ‘darshayanh muhuah’ barambar darshan dekar balakrishn apane prati gopananaoan ki priti ko ukasate rahate haian. adhikadhik saundary evan aishvaryapoorn hote hue bhi apane se nirapeksh mean priti prerit nahian hoti. udaharanatah shukadevaji ki katha hai. paramajnani-shiromani shukadevaji samadhisth theah vyasaji ke shishyoan ne unako shlok sunaya-“barhapidan natavaravapuah karnayo: karnikaran, |