vishay soochigopi git -karapatri maharajgopi git 9vallabhachary ji kahate haian- ‘aishvaryasy samagrasy dharmasy yashasahshriyah. arthat aishvary, dharm, yash, jnan, vairagy evan shri in chhah bhagoan ki sampoornata se sanyukt jo ho vahi bhagavanh hai. astu, bhagavadh-kathamrit mean bhi shadh-bhag vidyaman hai etavata bhagavat-kathamrit jnan-shakti sanyukt hai. bhagavat tattv-vijnan hi shok-moh nivartak hai. bhagavat sakshatkar ke bina shok-moh nivritti sambhav nahian. ‘machchitta madgataprana bodhayantah paramparam. tatpary ki jo bhagavat- charitr chintan mean, bhagavadh-gunanusandhan mean, bhagavan ki madhur, manohar, mangalamayi moorti ke chintan mean nirantar sanlagn rahate haian unako bhagavadanukampa se bhagavat- sakshatkar ho jata hai. bhagavat kathan hai, ‘dadami buddhi yogan tan yen mamuparyati te.’ arthat, jis buddhi yog se mujhako prapt kiya jata hai vah buddhi-yog mean apane bhakt ko de deta hooan. nipat-ganvarin shabari bhilani ke sneh se vivash ho bhagavanh raghavendr usake ghar padhare. panini ke sathi katyayan kahate haian:- ‘kalpisanpadyamane ch bhaktirjnanay kalpate’ arthat bhakti hi jnan ka karan ho jati hai. ‘bhakti-rjnanakaren parinamate iti’ tatpary ki bhakti hi jnan ban jati hai; atah bhagavat kathamrit-shravan se hi jnan bhi ho jata hai. |