vishay soochigopi git -karapatri maharajgopi git 8isase vedant vakyoan mean aropit anyaparata khandit ho jati hai; tatpary ki jab ap ke mangalamay, sugan, sakar shrivigran ka pradurbhav nahian hota tab brahm-vijnan bodhak shrutiyaan ananushthapakattv-lakshan-apramany-dosh se dooshit raheangi; brahm-vijnan-bodhak shrutiyoan dvara brahm-sakshatkar hone par hi vah anubhoot saty siddh hoga anyatha brahm-sakshatkar keval matr pothi-panne ka pralay hi hoga. astu, ap mangalamay, sagun, sakar svaroop mean prakat hoan. katha- prasanganusar, gopananaroop shrutiyaan kahati haian, ‘he vibho! mhangalamay sagun, sakar svaroop dharan kar apani madhur vani ‘madhuraya gira’ evan shreshth vakyoan ‘valgu vakyaya’ dvara sadhakoan ke chitt ko apani aur akrirshit kar lean. ap ki vano ‘budh manojna’ vijn-janoan ke chitt ko akarshit karane vali hai athava ‘abugh manojna’ abudh, chetana-shoony pashu-pakshi adikoan ko bhi sammohit kar lene vali hai. bhagavan shrikrishnachandr ke mangalamay mukh-niahsrit venu git-piyoosh ke sansargan se vrindavan ke pashu-pashi tatha vriksh-latadik, chetanachetan, budhabudh sab bhagavath-svaroop se akrisht hue. ‘pushkarekshan’ pushkar-tuly nayan; amal-kamal-dal ke tuly hai nayan jisake aisa jo manoram mukh-kamal yukt apaka divy svaroop hai usaka darshan dekar praja ka akarshan karean. ‘adhar sidhuna adhare vedante, adhar bhage vedante’ apane adhar bhag mean utpann jnan roop sidhu amrit se inaka apyayan evan upadvalan karean. ‘apam somamamrita abhoom’ adi arthavad roopini bhagavadh-vani hai. ‘budhanamh manojna’, laukik vyavahar mean daksh hi budh hai. ap ki arthavad roopini budhajanoan ke lie ruchikar hai. is arthavad roop vanavi ke karan moh ko prapt hue budhajanoan ka ‘adhar-sidhuna’ vedant-mahavaky jany jnanamrit se apyayan karean. |