vishay soochigopi git -karapatri maharajgopi git 6‘eeshvarah sarvabhootanaan hriddeshearjun tishthati. arthat prani-matr ke man, buddhi, ahankar, aantaratma par poorn adhipaty rakhane vala hi eeshvar hai. etavata eeshvar hi prani ke sampoorn shubhashubh karm ka prerak hai. upanishad ki drishti se vraj ka arth hi goshth hai. shruti roopa go ka nivas sthan hi goshth hai. anadi apaurushey ved-rashi hi goshth kianva vraj hai. vaidik mandali vrajajan haian. poorv shlok mean ‘shirasi ghehi nah shrikaragrahan’ ka arth kiya gaya hai. ‘nah asmaank shrutinaan shirasi upanishadh bhage’. arthath upanishadh bhag mean moksh roopi lakshmi ka sampadan karane vale grah, agrah ko sthapit karean. tatpary ki akaran-karun, karuna-varunalay, sarveshvar, sarvashaktiman prabhu ke anugrah se hi saubhagyashali janoan ko upanishadh-bhag mean dridh agrah, abhinivesh udbuddh hota hai. us dridh agrah se hi moksh roop lakshmi ka sampadan hota hai. ‘labdh grahasy ved bhage’ upanishadh bhag mean dridh agrah prapt pramany-vriddhi astik-shiromanijan ho vraj jan haian. janan-maranavichchhedalakshana sansriti hi arti hai. ‘janmat marat dussah duahkh hoee.’ sarveshvar, sarvashaktiman prabhu hi vaidik shastranuyayi sadhak jan, vraj janoan ki sansar-parampara roop arti ke harta hai atah ‘vrajajanartihanh haian.’ ‘nij jan smayadhvansanasmit’ bhagavanh apane smit se hi prani ke garvopalakshit, smayopalakshit vividh prakar ke doshoan ka dhvans kar dete haian. ‘haso janonmadakari ch maya.’[2]bhagavanh ka has-prahar hi maya hai. prahas ka sankoch hi smit hai. maya ka pravartan n hona hi maya ka sankoch hai. atah bhakt prarthana karata hai. |