vishay soochigopi git -karapatri maharajgopi git 6prani matr se bhagavadh-sakhy hote hue bhi aspasht hai. jiv dvara sakhy-bhav se bhagavadashrayan kiye jane par bhagavath-sauhard bhi prasphutit ho jata hai. bhagavadashrayan hi mayayavanika ka apasaran hota hai; maya-yavanika ke apasaran ke sarv-bhoot-hitaishi, sarv-suhrid, sarv-sakha bhagavath svaroop ka sakshatkar hone lagata hai. ek katha hai; bhadratanu namak ek vyakti tha; vah atyant durachari evan vyasani tha tathapi kisi vishisht janm-janmantar sanskar evan bhagavadnugrahavashath usaka bhagavath-charanaravindoan mean prem, vyasan ho gaya. ab to svayan bhagavanh shri mannarayan vishnu-bhakti vashibhoot ho apane sakha bhadratanu ke sang khelane pratidin vaikunth se padharane lage. itane par bhadratanu durbal hi hota jata tha. ek din bhagavanh ne apane sakha se usaki durbalata ka karan poochha. vah kahane laga ‘maharaj! mujhako sada yahi bhay bana rahata hai ki maian aisa koee aparadh n kar baithooan jisake karan apake darshan durlabh ho jaany.’ bhagavanh shri mannarayan ne sakha ko ashvasan diya, ‘sakhe! daro mat! ek bar kisi ko svikar kar lene par maian usako chho data nahian. ‘n smaratyapakaranaan shatamapyatmavattaya. jiv dvara shat-shat apakar ban jane par bhi prabhu usaka tyag nahian karate parantu ek upakar se, manasa-vacha-karmana ek bar pukarane par bhagavanh dau de ate haian. ‘rahati n prabhu chit chook kie ki. karat suray sayan bar hie ki.. |