vishay soochigopi git -karapatri maharajgopi git 6pranapan ke sandhikal mean akhand bhav, brahm ki anubhooti hoti hai. antarmukh hokar, aantarang hokar pranapan gatyagati ke madhyakal mean akhand-man parabrahm ka sakshatkar karana hi pranopasana hai. ‘n pranen napanen, martyo jivati kashchan. arthat, keval pran athava keval apan se prani ka jivan nahian rahata; kintu prani usake adhar par jivit rahata hai to pranapan donoan ka dharak hai. ghatakashasthaniy jiv ka jivan kiva adhar mahakash hi hai, yadi jiv ko pratibianbasthaniy man liya jay to bianb hi jivan kiva adhar hai. isi tarah yadi jiv ko chidabhav-svaroop man liya jay to bhi usaka adhar, adhishthan parabrahm hi hai etavata ekamatr bhagavanh hi pran ke pran, jiv ke jivan evan sukh ke sukh hai. anantakoti brahmandantargat brahmadi devashiromaniyoan ka sukh bhi achinty, anant, anand-sindhu ka bindu hai. pranimatr hi sukh ki akaanksha karata hai. etavata pranimatr hi jane-anajane ram ka hi anuvrat hai tathapi ja bhagavadunmukh hokar bhagavadh-bhajan karate haian unaki mukti ho jati hai. shastr-vachan hai, ‘s en mavidito n bhunakti’[2] dev avidit hokar mahavakyajany parabrahmakarakarit vritti ka gochar n hokar janan-maranavichchhedalakshana sansriti se jiv ke raksharth agrasarit nahian hota. nidrakal mean man-upahit jiv, pran-upahit satpadavachy parabrahm mean lin ho jata hai. jaise disha-vidisha mean bhatakate hue shakuni pakshi ko vishram hetu punah apane bandhanadhar kashth par hi laut ana p data hai vaise hi man-upahit jiv bhi apane karmanusar jagrit evan svapnavastha mean disha-vidisha mean bhatakata hua vishram hetu punah apane satpadavachy parabrahmaroop adhar ka ashrayan karata hai. ‘svamapito bhavati tasmadenan, svapitityachakshate.’[3] svapiti ka arth hai apane vastavik svaroop ko prapt ho gaya. pranimatr ka vastavik svaroop parabrahm parameshvar hi hai. ‘sadayatanaah satpratishthaah satisanpady n viduah’[4] sab prani sada-sarvada sath nahian haian tathapi sath usaka ayatan hai. apane sath se sambaddh hokar hi jiv vishram ka anubhav karata hai. ‘vinamh praninamh eeraah eerayanti iti eeraah pranaah.’ bhagavanh hi sampoorn praniyoan ke pran haian. |