vishay soochigopi git -karapatri maharajgopi git 6vallabhacharyaji kahate haian, ‘nahi dharmoapi hridanyatr tishthati’ man ke atirikt dharm aur kahian nahian rahata; man hi dharm ka adhishthan hai. bhagavath sakshatkar, bhagavadh-mukhakamal manohar hai, man ko haran kar lene vala hai. shruti-vachan hai, kam, shraddha, ashraddha, hri, shri, dhi, adi sab man ke kary haian. smay bhi man ka dharm hai; astu man ke n rahane par man ka dharm bhi n rah jayaga. etavata he sakhe! hamare smay-dhvansan hetu antardhan hona uchit nahian; is manohar mukharavind ke darshanamatr se hi hamare smay ka apanayan ho jayaga. vishvanath chakravarti arth karate haian, he sakhe! brahmadikoan par vijay prapt kar jisako atyant darp ho gaya hai aise kandarp ke darp ko bhi dalit kar dene mean ap atyant daksh haian. hamara darp to hamare saubhagyatishay ka hi dyotak hai. ham manini haian. manini ke man ko hi anuchit manakar ap antardhan ho ge? athava ek bhav yah bhi hai ki pranay-kopavashath manini nayikaean ‘vrajajanartihanh’ ukti ka viparitarth karati haian. ‘vrajajananaan nijajananaan artirhansi nah asmakan artiah kathan n harasi’ he shyamasundar! ap to apane svajan vrajajanoan ki arti ka hi hanan karate haian, ham vrajaanganaoan ki arti ka haran nahian karate. athava ‘vrajaanganajananh svaviprayogajanyativratapen, tivrartya hanti iti vrajajanatihanh’ is ukti mean ‘vrajajanaah’ pad vrajaanganajanaparak hai. vrajaanganaean kah rahi haian, he sakhe! apane viprayogajany tivr tap se, tivr arti se hamara hanan hi apake is avatar-vishesh ka prayojan hai. yahi karan hai ki ap antardhan hokar van-van mean bhatak rahe haian. athava ‘vrajajananamarti-hanti gamayati iti ‘vrajajanartihanh’. |
tika tippani aur sandarbh
- ↑ brihadaranyak 1. 5. 3