vishay soochigopi git -karapatri maharajgopi git 5jaise kisi abodh shishu ki chikitsa hetu mata ‘vats! gadoochian pib khandaladdukan te dasyami’ khaand ke laddoo ka pralobhan dekar atyadhik k davi nimagiloy bhi pila deti hai, vaise hi param-hitaishini bhagavati shruti bhi ajn praniyoan ke param kalyan, nirvan-hetu hi shraut-smarttakarm, vaidik karmakand ka pratipadan karati haian. aniyantrit avicharapoorn karm hi pashavik karm hai. pashavik karm-jnan ki nivritti vaidik karm-jnan se ho jati hai. ‘avidyaya mrityuan titrva vidyayaamritamashnute.’[1] arthath avidya ke dvara mrityu ka taran kar vidya ke dvara amritattv ko pao. avadyia arthath vidya-bhinn, vidya-sadrish vaidik kam-karm-jnan; ‘nanh’ ke chhah arth hote haian - ‘tatsadrishyabhavashch tadanyatvan tadalpata. usake prabaly se pashavik karmajnan ki parisamapti ho jati hai. ‘naishkamryasiddhian labhate, vedoktamev kurvano niahsangoarpitamishvare’[3]arthath nissang buddhi ke kie ge vedokt karm se naishkamry siddhi, sarvakarmasannyas-sadhy brahm-sakshatkar-lakshana-siddhi svatah sanpadit ho jati hai. ekaek karm ka narhar sambhav nahian hota, jaise baramabar boe jane par khet nirbij ho jata hai vaise hi vaidik karm karate-karate pashavik kam-karm jnan bhi niruddh ho jate haian aur kramashah antarang kam-karm-jnan udbhoot hota hai. antarang kam-karm-jnan sv-par-virodhi hai ‘yatha pyah payontaran jarayati svayamapi jiryatian kianva vishan vishantaran jarayati svayamapi jiryati, tadvath.’ jaise vish athava pay svetar vish athava pay ka prashaman kar svayan bhi prashant ho jata hai athava jaise ‘jimi krishi dali himupal vilahian’ ole khet ko nasht kar svayan bhi vilin ho jate haian vaise hi vaidik kam-karm-jnan pashavik karm-jnan ka samool uchchhedan karata hua svayan bhi unmoolit ho jata hai, yahi naishkamry-siddhi hai. |