vishay soochigopi git -karapatri maharajgopi git 5aise jo mumukshu sharanagat prani haian unake sir par ap apana shrikar-vinyas kar unako abhay pradan karean. uparyukt mantr mean yah bhi spashtatah hi kaha gaya hai ki eeshvar ne brahma ko banakar vedarashi ko unamean prerit kiya; tatpary ki vedarashi nity hai, eeshvar bhi usake nirmata nahian apitu preshanakarta hi haian. ‘machchitta madgataprana jo bhagavanh mean hi apane sankalp-vikalpatmak chitt ko lagae hue bhagavanh mean hi apane shrotr-chakshuradi pranoan ko sannivisht kie hue nirantar bhagavath-chintan evan anyony prabodhan mean rat haian ‘satatan kirtayanto maan’[2] ‘kritasanshabdane kirtayantah’ sada-sarvada vedant mahavakyoan dvara sanshabdan karate nididhyasanadi yog-marg se yam, niyam, pranayam, pratyahar, dharana, dhyan, samadhi karate hue ‘sansriterbhayath charanamupeyushaan sharanan’ sansriti ke bhay se, ‘punarapi jananan, punarapi maranan, punarapi janani jathare shayanamh’ janan-maran parampara se bhayabhit ho apaki sharan mean ae haian aise mumukshujanoan ke ‘shrikaragrahamh shirasi dhehi’ sir par ap apana shrokar vinyast kar unako abhay pradan karean. ‘shrikaragrahamh shriyan moksharoopaan shriyan karoti iti shrikarah shrikarasy grahah agrahastamh’ jo moksh roopi shri ko udbhoot karane vala hai; anek prakar ki shri hoti hai; anant brahmand ki aishvaryadhishthatri mahalakshmi, samrajyalakshmi, svarajyalakshmi, vijayalakshmi anekanek prakar ke dhan-dhanyamayi lakshmi adi vibhinn shri haian. moksharoopa shri ko sampadan karane vala jo agrah ‘shrikaragrahamh’ hai, use udbuddh karean. ‘shrikarashchasau grahashch’ moksh prapt karane vala jo agrah; sath-vastu, sath-siddhant, sath-niyam me abhinivesh, agrah sadabhinivesh, sadagrah hi kalyanaprad, mokshaprad hai. ‘sansriterbhayath’ jo janan-maran-lakshana sansriti ke bhay se apake charanaravindoan ki sharan ae haian aise logoan ke lie moksh-lakshmi sampadan karane vale apane shrikaragrah ko upanishadh-bhag mean dharan karean. tatpary ki sharanagat mumukshu janoan ki dridh nishtha upanishadh-bhag mean sampadit karean. upanishadh-bhag mean parabrahm ka hi pratipadan hai. ‘gita’ bhi upanishadh hai. ‘gitasoopanishatsu brahmavidyayaan shrikrishnarjunasanvade.’ |