vishay soochigopi git -karapatri maharajgopi git 5upanishadh ved-vedaangadik ka barambar smaran, manan, gan evan abhyas kar lene par bhi pi jane par bhi jagataroopini chandramukhi preyasi nayika mere manaroop grih se bahar nahian jati, ek kshan ke liye bhi vismrit nahian ho pati. tatpary ki abhilasha ki poorti ho jane par hi vairagy sambhav hai. is shlok mean ‘art’ evan ‘artharthi’ ke madhy mean ‘jijnasu’ ko rakha gaya hai; isaka tatpary yahi hai ki bhagavadh-bhajan se art evan artharthi donoan ki dehalidipak-nyayen arti-nivritti evan abhilasha-poorti hoti hai aur antatogatva donoan hi jijnasu ban jate haian; jijnasu hi jnani ho jata hai; jnani aptakam, poornakam, param nishkam hota hai. sharir mean mastak hi pramukh hai atah mastak ka prabhav sampoorn aang par p data hai. aravindr shital hai, usaka sansparsh tapapanodak hai; bhagavanh ke mangalamay hastaravind madhur saugandhyapoorn haian, param shital, param-tapapanodak haian. bhagavanh ke padaravind bhi param madhur, saugandhyapoorn, shital, param-tapapanodak hai. astu, mastak par bhagavanh ke padaravind-vinyas, hastaravind-vinyas se sampoorn sharir ke hi tap ka apanodan hokar paramahlad ka avirbhav ho jata hai. bhagavanh ke padaravind, hastaravind svayan hi phalasvaroop haian. jisake liye sab kuchh ho parantu jo kisi ka hetu nahian ho vahi phal hai. atma ka bhi yahi lakshan hai, sukh ka bhi yahi lakshan hai. lakshan ke aiky se vastu ka aiky bhi svatahsiddh hai. atah atma evan sukh saman dharma evan abhinn haian. astu, prani ke mastak par sakshath phalasvaroop bhagavath-padaravind, hastaravind-vinyas bhi bhaktoan ke liye sadhy phalasvaroop hi hai. raghavendr ramachandr ne param bhakt-shiromani pavanasut hanumantalal ko param phalasvaroop hi sarvasvabhoot svaliangan pradan kiya. |
tika tippani aur sandarbh
- ↑ shri. bh. gita 7. 16